{"title":"亲爱的神,却又太人性化:Demetrios Capetanakis和希腊神话","authors":"Emmanuela Kantzia","doi":"10.12681/HR.16300","DOIUrl":null,"url":null,"abstract":"Philosopher and poet Demetrios Capetanakis (1912-1944) struggled with the ideas of Hellenism and Greekness throughout his short life while moving across languages, cultures, and philosophical traditions. In one of his early essays, Mythology of the Beautiful (1937; in Greek), Hellenism is approached through the lens of eros, pain and the human body. Capetanakis distances himself both from the discourse put forth by the Generation of the Thirties and from the neo-Kantian philosophy of his mentors, and in particular Constantine Tsatsos, while attempting a bold synthesis of Platonic philosophy with the philosophy of despair (Kierkegaard, Shestov). By upholding the classical over and against the romantic tradition, as exemplified in the life and work of Johann Joachim Winckelmann, he seeks to present Hellenism not as a universal ideal, but as an individual life stance grounded on the concrete. His concern for the particular becomes more pronounced in a later essay, “The Greeks are Human Beings” (1941; in English), where, however, one senses a shift away from aesthetics, towards ethics and history.","PeriodicalId":40645,"journal":{"name":"Historical Review-La Revue Historique","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2018-04-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Dear to the Gods, yet all too human: Demetrios Capetanakis and the Mythology of the Hellenic\",\"authors\":\"Emmanuela Kantzia\",\"doi\":\"10.12681/HR.16300\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Philosopher and poet Demetrios Capetanakis (1912-1944) struggled with the ideas of Hellenism and Greekness throughout his short life while moving across languages, cultures, and philosophical traditions. In one of his early essays, Mythology of the Beautiful (1937; in Greek), Hellenism is approached through the lens of eros, pain and the human body. Capetanakis distances himself both from the discourse put forth by the Generation of the Thirties and from the neo-Kantian philosophy of his mentors, and in particular Constantine Tsatsos, while attempting a bold synthesis of Platonic philosophy with the philosophy of despair (Kierkegaard, Shestov). By upholding the classical over and against the romantic tradition, as exemplified in the life and work of Johann Joachim Winckelmann, he seeks to present Hellenism not as a universal ideal, but as an individual life stance grounded on the concrete. His concern for the particular becomes more pronounced in a later essay, “The Greeks are Human Beings” (1941; in English), where, however, one senses a shift away from aesthetics, towards ethics and history.\",\"PeriodicalId\":40645,\"journal\":{\"name\":\"Historical Review-La Revue Historique\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2018-04-27\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Historical Review-La Revue Historique\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.12681/HR.16300\",\"RegionNum\":4,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Historical Review-La Revue Historique","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.12681/HR.16300","RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 0
摘要
哲学家和诗人Demetrios Capetanakis(1912-1944)在他短暂的一生中,在语言、文化和哲学传统之间穿梭,与希腊主义和希腊人的思想作斗争。在他早期的一篇散文《美丽的神话》(1937;在希腊语中),希腊文化是通过爱欲、痛苦和人体的镜头来接近的。Capetanakis在尝试将柏拉图哲学与绝望哲学(Kierkegaard, Shestov)大胆地综合起来时,将自己与三十年代一代的话语以及他的导师的新康德哲学(特别是Constantine Tsatsos)保持距离。正如约翰·约阿希姆·温克尔曼(Johann Joachim Winckelmann)的生活和工作中所体现的那样,他坚持古典主义,反对浪漫主义传统,他试图将希腊文化不是作为一种普遍的理想,而是作为一种基于具体的个人生活立场。在后来的一篇文章《希腊人都是人》(1941;然而,在那里,人们感觉到一种从美学转向伦理和历史的转变。
Dear to the Gods, yet all too human: Demetrios Capetanakis and the Mythology of the Hellenic
Philosopher and poet Demetrios Capetanakis (1912-1944) struggled with the ideas of Hellenism and Greekness throughout his short life while moving across languages, cultures, and philosophical traditions. In one of his early essays, Mythology of the Beautiful (1937; in Greek), Hellenism is approached through the lens of eros, pain and the human body. Capetanakis distances himself both from the discourse put forth by the Generation of the Thirties and from the neo-Kantian philosophy of his mentors, and in particular Constantine Tsatsos, while attempting a bold synthesis of Platonic philosophy with the philosophy of despair (Kierkegaard, Shestov). By upholding the classical over and against the romantic tradition, as exemplified in the life and work of Johann Joachim Winckelmann, he seeks to present Hellenism not as a universal ideal, but as an individual life stance grounded on the concrete. His concern for the particular becomes more pronounced in a later essay, “The Greeks are Human Beings” (1941; in English), where, however, one senses a shift away from aesthetics, towards ethics and history.