贝克特和亚物种永恒的愿景

IF 0.3 0 LITERARY THEORY & CRITICISM
A. Uhlmann
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引用次数: 0

摘要

这篇文章将考虑塞缪尔·贝克特创造“永恒”感觉的想法,通过一种对暂时的奇怪识别,包括现在直接感知的直接感觉,以及来自过去的理想化感觉。首先是贝克特在1936年3月5日写给托马斯·麦克格里维的信中的评论,这封信肯定了“从永恒的角度来看”愿景的重要性(2009b, 318-321;-诺森,219)。它考虑了斯宾诺莎对“永恒”的定义,并借鉴了贝克特早期的文章普鲁斯特,以发展贝克特晚期散文作品天花板(1981)和Stirrings Still(1989)的阅读。这样做并不是为了证明贝克特对斯宾诺莎的亏欠,这一点仍有待讨论,而是为了强调贝克特的作品是如何通过与斯宾诺莎的作品对话,让我们瞥见某种永恒观念的利害关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Beckett and the Sub Specie Aeternitatis Vision
This essay will consider the idea of the creation of the feeling of the ‘eternal’ in Samuel Beckett through a strange identification of temporalities that involve the immediate sensation of direct perception in the present, and idealised feelings from the past. It begins by unpacking Beckett’s comment in a letter to Thomas McGreevy of 5 March 1936 that affirms the importance of the ‘sub specie aeternitatis [from the perspective of eternity] vision’ (2009b, 318–321; Knowlson, 219). It considers Spinoza’s definitions of the ‘eternal’ and draws upon Beckett’s early essay Proust in developing readings of Beckett’s late prose works Ceiling (1981) and Stirrings Still (1989). It does this not to attempt to demonstrate Beckett’s debt to Spinoza, which remains open to question, but rather to underline how Beckett’s works, in dialogue with those of Spinoza, allow us to glimpse what is at stake in a particular idea of the eternal.
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来源期刊
CiteScore
0.30
自引率
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发文量
22
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