龙目岛北部拜扬县萨萨克传统婚礼队伍中的价值观、障碍和社会影响

Sukran Nizar Hilman, N. Suryanti, Muhammad Ilyas
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引用次数: 0

摘要

本文探讨了北龙目岛巴彦Sasak传统婚姻游行的价值、障碍和社会影响。通过观察、访谈和文献收集数据。所使用的理论有价值理论、文化理论和社会理论。研究结果如下:(1)Values ??包括:a)相互合作的价值观,b)亲情的价值观,c)团结的价值观,d)宗教的价值观,e)文化的价值观,f)精神的价值观。(2)龙目岛北部巴彦地区实施传统萨萨克族婚礼游行的社会障碍包括:(1)结构性障碍;这包括(a)社会阶层的差异;(b)维持现状;(c)教育程度;(d)经济差异;(2)宗教障碍;(3)文化障碍,包括:(a)既得利益;(b)种族中心主义;(c)社会中的文化差异;(d)社会的传统性质。(3)巴彦萨萨克族习俗婚姻的社会影响包括:(1)地位分配;(2)新的社会角色的存在;(3)边缘化;(4)群体解体;(5)文化适应;(6)社会流动性下降;(7)文化殖民化;(8)性格变化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Nilai, Hambatan, dan Dampak Sosial dalam Prosesi Perkawinan Adat Sasak di Bayan Kabupaten Lombok Utara
This paper discusses the values, barriers, and social impacts of the Sasak Traditional Marriage Procession in Bayan, North Lombok Regency. Data were collected through observation, interviews, and documentation. The theories used are value theory, cultural theory, and social theory. The research findings are (1) Values ??include: a) mutual cooperation values, b) kinship values, c) solidarity values, d) religious values, e) cultural values, f) spiritual values. (2) The social barriers to implementation the traditional Sasak wedding procession in Bayan, North Lombok include (1) Structural Barriers; which includes (a) differences in social stratification; (b) maintaining the status quo; (c) education level; (d) economic differences (2) Religious Barriers, and (3) Cultural Barriers consisting of (a) vested interests; (b) ethnocentric, (c) cultural differences in society, (d) conventional nature of society. (3) The Social impact of Sasak customary marriage in Bayan consists of (1) assigned status; (2) The existence of new social roles; (3) marginalization, (4) group disorganization; (5) acculturation; (6) decrease in social mobility; (7) cultural colonialization; (8) personality changes.
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