在雕塑中封装舞蹈:以Hoysaḷa寺庙为代表的“阿尔诸那和猎人”的故事

IF 0.5 0 ASIAN STUDIES
A. Tosato
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引用次数: 0

摘要

本文通过分析叙述性雕塑、诗歌文学作品(kāvya)和戏剧表演之间的关系,评估了中世纪印度戏剧表演和雕塑的主题,这些都是在舞蹈/戏剧手册(nāṭya)中描述的,比如《婆罗多》的Nāṭyaśāstra,以及阿比纳瓦笈多的评论Abhinavabhāratī、Saṅgītaratnākara和Nṛttaratnāvalī。本研究中包括的雕塑是在Hoysaḷa王朝于12世纪和13世纪建造的四座寺庙中发现的,代表了“阿尔诸那和猎人(kirāta)”的故事,在Mahābhārata和后来的文学作品中讲述,这些作品在南印度的宫廷中众所周知,包括Hoysaḷa宫廷。在根据śilpa和nāṭya śāstras(关于雕塑和戏剧的论文)对雕塑进行了详细描述之后,研究表明雕刻这些图像的雕刻家根据其戏剧用途(维尼瑜伽)采用了nāṭya的技术语言,作为传达特定含义和表达故事中舞蹈和非舞蹈人物所唤起的情感(bhāvas和rasas)的工具。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Encapsulating Dance in Sculpture: The Story of “Arjuna and the Hunter” as Represented in the Hoysaḷa Temples
This article assesses the topic of theatrical performances and sculpture in medieval India through an analysis of the relationship between narrative sculptures, literary works of poetry (kāvya), and theatrical performances, as these are described in the manuals on dance/theatre (nāṭya), such as the Nāṭyaśāstra of Bharata, with the commentary Abhinavabhāratī by Abhinavagupta, Saṅgītaratnākara, and Nṛttaratnāvalī. The sculptures included in this study are found in four temples built by the Hoysaḷa dynasty in the 12th and 13th centuries and represent the story of “Arjuna and the Hunter (kirāta)”, told in the Mahābhārata and in later literary works that were well-known in the courts of South India, including the Hoysaḷa court. After providing a detailed description of the sculptures based on the śilpa and nāṭya śāstras (treatises on sculpture and theatre), the study suggests that the sculptors carving these images adopted the technical language of nāṭya according to its theatrical usage (viniyoga), as an instrument to convey specific meanings and to express the emotions (bhāvas and rasas) evoked in the story, in both dancing and non-dancing figures.
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来源期刊
South Asian Studies
South Asian Studies ASIAN STUDIES-
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