罗兰·巴特在阿斯玛·纳迪亚(Asma Nadia)和Isa Alamsyah (Isa Alamsyah)的第二任妻子小说中的次现况分析

IF 0.8 Q3 COMMUNICATION
Nana Jamilatu Rohmah
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引用次数: 0

摘要

讲道是穆斯林的义务之一。根据古兰经和圣训,有各种各样的方式来宣讲或传达伊斯兰教义。其中一种是当代方法,即利用和遵循当前的技术发展,其中一种是比尔卡拉姆媒体或书面媒体,如小说形式的文学作品。其中之一是阿斯玛·纳迪亚和伊萨·阿拉姆赛亚的小说《第二任妻子》,它讲述了一夫多妻婚姻的真实故事以及作为第二个女人的后果。此外,还有“打哇”的信息,可以作为未来生活的教训。本研究采用罗兰·巴特符号学的定性研究方法。本研究数据的来源主要来源于小说《第二任妻子》的印本,采用数据收集技术,采用观察法、收集法和文献法。研究结果表明,阿斯玛·纳迪亚的小说《伊斯特里第二》从外延、内涵和神话三个方面都清晰地展现了小说《伊斯特里第二》所包含的“达瓦”信息。达瓦的信息是关于一夫多妻婚姻和跨宗教婚姻的智慧。滥用一夫多妻制和跨宗教婚姻意义的已婚夫妇。伊斯兰教和州法律允许男性实行一夫多妻制,前提是他们能够公平行事,能够在身体和精神上供养妻子和孩子。在伊斯兰教和婚姻法中禁止跨宗教婚姻,因为他们被认为是无效的。在婚姻中,作为父母必须履行一项责任,即养育和教育他们的孩子。即使有一天离婚了,孩子在他们成年之前仍然是父母的责任。作为孩子,我们必须服从和尊重我们的父母,因为安拉的快乐在于父母的快乐,安拉的愤怒在于父母的愤怒。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Analisis Semiotika Roland Barthes dalam Novel Istri Kedua Karya Asma Nadia dan Isa Alamsyah
Preaching is one of the obligations for Muslims. There are various ways to preach or convey Islamic teachings in accordance with the Qur'an and As-Sunnah. One of them is the contemporary method, namely by using and following current technological developments, one of which is the bil-qalam media or written media such as literary works in the form of novels.             One of them is the novel Second Wives by Asma Nadia and Isa Alamsyah which tells the true story of polygamous marriage and the consequences of being a second woman. In addition, there are also da'wah messages that can be used as lessons for life in the future.             This study uses a qualitative research method with Roland Barthes' Semiotics approach. The source of this research data comes from primary data obtained from the print of the novel Second Wife with data collection techniques in the form of observation, collecting and documentation. The results of this study indicate that the novel Istri Second by Asma Nadia provides a clear picture both in denotation, connotation and myth about the message of da'wah contained in the novel Istri Second. da'wah message about the wisdom of a polygamous marriage and interfaith marriage. Married couples who abuse the meaning of polygamous marriage and interfaith marriage. Islam and state laws allow men to practice polygamy on the condition that they can act fairly and are able to provide for their wives and children physically and mentally. And in Islam and the law on marriage prohibits interfaith marriages because they are considered invalid. In a marriage there is a responsibility that must be carried out as a parent, namely nurturing and educating their children. Even though one day there is a divorce, the children are still the responsibility of their parents until they reach adulthood. And as children, we must obey and respect our parents because the pleasure of Allah lies in the pleasure of the parents, and the wrath of Allah lies in the wrath of the parents.
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来源期刊
CiteScore
1.20
自引率
20.00%
发文量
14
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