{"title":"农业专业知识、市场联系与农村期货:韧性的区域视角","authors":"Megan Styles, Debarati Sen","doi":"10.1111/cuag.12273","DOIUrl":null,"url":null,"abstract":"<p>In the face of rapid neoliberal globalization and climate change, agricultural communities across the globe have demonstrated creative ways to adapt and build resilience. Many of the articles collected in this volume are based on ethnographic research conducted in regions deemed peripheral from the standpoint of national and global markets—the Aysén region in Chile, the Parry Sound District in Ontario, rural Oaxacan villages impacted by labor outmigration, and pastoral communities in the Peruvian Andes. Others focus on regions recognized as central to agricultural production strategies at a national level—Indiana row-crop country and Alsatian vineyards. In both settings, the authors highlight the voices of people (or more-than-human actors) whose expertise and perspectives are frequently overlooked in both scholarship and policy processes. Together, these articles provide rich regional perspectives on how farmers, pastoralists, and non-human organisms contribute knowledge and labor within complex food production systems to make producer communities more resilient in the face of transition. Some of the articles also identify specific circumstantial barriers that explain why these actors/producers do not receive due recognition.</p><p>In, <i>“Challenging Gendered Assumptions of Expertise in Pastoralist Development in the Peruvian Andes,”</i> Allison Caine explores why women’s grounded expertise is ignored in development discourse, despite the fact that women’s knowledge could help us understand adaptation to local climate change. Caine shows that in development initiatives, this exclusion is not just a consequence of women’s lack of participation but is systematically embedded in the design and implementation of the development training programs and materials themselves. Due to the use of different linguistic registers, the legibility of women’s expertise is not recorded. Caine’s goal is to underscore women’s efforts in climate adaptability.</p><p>In <i>Sanitary Crises and “No Contact” Aquaculture: Chilean Fish Farming During the Pandemic</i>, Eric H. Thomas investigates the effects of COVID-19 on the industrial aquaculture sector in Southern Chile. Framing recent events within his long-term research in the Aysén region and the history of past crises impacting salmon aquaculture (e.g., sea lice and bacterial disease outbreaks), Thomas argues that COVID-19 should be viewed as a profoundly disruptive disaster, rather than a temporary crisis that can easily be solved. The pandemic reveals the ways that salmon aquaculture contributes very little to local livelihoods in remote coastal communities. Thomas explores the political and economic tensions exposed by the pandemic and provides insight into how anthropologists can investigate disasters as they unfold.</p><p>Nicholas C. Kawa draws on participant observation and interviews to examine farmer adoption of soil conservation methods in <i>A “Win-Win” for Soil Conservation? How Indiana Row-Crop Farmers Perceive the Benefits</i> <i>(and Trade-offs)</i> <i>of No-Till Agriculture</i>. Rather than approaching this topic through the lens of agricultural economics (as is typical in the broader literature), Kawa uses ethnographic methods to explore farmers’ perceptions of no-till in their own words, exploring their concerns about labor, ecological practice, and aesthetics. He argues that no-till agriculture is often viewed as a “win-win” in part because it does not challenge the industrial agricultural paradigm.</p><p>Mark Anthony Arceño adopts a multisensory approach and a multispecies framework in <i>On Winegrowers and More-than-Human Workers in Ohioan and Alsatian Vineyards</i>. Arceño describes in detail the roles played by birds, bees, and other species in the winegrowing process in several vineyards in Central Ohio and the Alsace region of France, asking us to consider their activities as overlooked forms of labor that should be incorporated in the idea of terroir. This article demonstrates how agricultural anthropologists can expand the boundaries of traditional ethnographic analysis to incorporate new sensory data and examine the ways that food producers communicate with these “more-than-human” workers.</p><p>In <i>The Effects of Migration on Peasant Agricultural Systems: Oaxacan Villages, Between Remittances and Market Integration</i>, Ismael Vaccaro and Edith Ortiz Díaz combine fieldwork with a multicausal explanatory framework to examine the effects of outmigration and associated remittances on landscape and crop choice in rural indigenous Zapotec villages in the Northern Sierra region of Oaxaca state (Mexico). They also use family genealogies to show how change affects certain communities. Depopulation, remittances, and infrastructural improvements through road construction have changed agricultural practices (e.g., the abandonment of hard-to-grow staple crops) and lead to growth in forest cover in the landscape. Households have also been able to minimize risks associated with agricultural production.</p><p>In <i>Agricultural Persistence and Potentials on the Edge of Northern Ontario</i>, Elizabeth Finnis presents ethnographic data from a region often overlooked in analyses of Canadian agriculture, the Parry Sound District, Ontario. Finnis focuses on the ways that farmers in this district, some with long family histories in agriculture and others who are new to farming, view agricultural futures and potentials in this “peripheral” area. Drawing on the lived experiences and perspectives of these farmers, she identifies forms of critical policy and infrastructural support that are needed to ensure agricultural viability in this region.</p><p>Also in this issue, Andrea Rissing and Nicholas C. Kawa review Alex Blanchette’s <i>Porkopolis: American Animality, Standardized Life, and the Factory Farm</i>. Instead of a standard book review, Rissing and Kawa engage in a conversation about the text and its contributions to ethnographic research on industrial agriculture. The result is a compelling dialogic review that captures their delight (and disgust) in engaging with Blanchette’s work on factory hog farming. We look forward to publishing more pieces that push the boundaries of the traditional book review format.</p><p>Sarah Davenport reviews the timely volume, <i>Black Food Matters: Racial Justice in the Wake of Food Justice</i>, edited by Hanna Garth and Ashanté M. Reese. Davenport argues that the authors contributing to this volume provide a model of liberatory scholarship. The authors explore the role that food plays in resistance and community-building processes for Black people, resist the reification of colonialist approaches, and thoughtfully engage with the work of previous Black and indigenous scholars.</p><p>Shanara Mercer, Claire Patrick, and Nicole D. Peterson have also co-authored an engaging review of Katie S. Martin’s <i>Reinventing Food Banks & Pantries: Tools to End Hunger</i>. Their shared interest in this book comes from their involvement with the food bank on the UNC Charlotte campus. They conclude that the book offers valuable suggestions for those involved in running “hunger relief centers” (a new term for food banks that shifts the focus away from simple food provisioning toward more profound structural interventions) and anthropologists researching food justice.</p>","PeriodicalId":54150,"journal":{"name":"Culture Agriculture Food and Environment","volume":null,"pages":null},"PeriodicalIF":1.3000,"publicationDate":"2021-07-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1111/cuag.12273","citationCount":"0","resultStr":"{\"title\":\"Agricultural Expertise, Market Connections, and Rural Futures: Regional Perspectives on Resilience\",\"authors\":\"Megan Styles, Debarati Sen\",\"doi\":\"10.1111/cuag.12273\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>In the face of rapid neoliberal globalization and climate change, agricultural communities across the globe have demonstrated creative ways to adapt and build resilience. 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Thomas investigates the effects of COVID-19 on the industrial aquaculture sector in Southern Chile. Framing recent events within his long-term research in the Aysén region and the history of past crises impacting salmon aquaculture (e.g., sea lice and bacterial disease outbreaks), Thomas argues that COVID-19 should be viewed as a profoundly disruptive disaster, rather than a temporary crisis that can easily be solved. The pandemic reveals the ways that salmon aquaculture contributes very little to local livelihoods in remote coastal communities. Thomas explores the political and economic tensions exposed by the pandemic and provides insight into how anthropologists can investigate disasters as they unfold.</p><p>Nicholas C. Kawa draws on participant observation and interviews to examine farmer adoption of soil conservation methods in <i>A “Win-Win” for Soil Conservation? How Indiana Row-Crop Farmers Perceive the Benefits</i> <i>(and Trade-offs)</i> <i>of No-Till Agriculture</i>. Rather than approaching this topic through the lens of agricultural economics (as is typical in the broader literature), Kawa uses ethnographic methods to explore farmers’ perceptions of no-till in their own words, exploring their concerns about labor, ecological practice, and aesthetics. He argues that no-till agriculture is often viewed as a “win-win” in part because it does not challenge the industrial agricultural paradigm.</p><p>Mark Anthony Arceño adopts a multisensory approach and a multispecies framework in <i>On Winegrowers and More-than-Human Workers in Ohioan and Alsatian Vineyards</i>. Arceño describes in detail the roles played by birds, bees, and other species in the winegrowing process in several vineyards in Central Ohio and the Alsace region of France, asking us to consider their activities as overlooked forms of labor that should be incorporated in the idea of terroir. This article demonstrates how agricultural anthropologists can expand the boundaries of traditional ethnographic analysis to incorporate new sensory data and examine the ways that food producers communicate with these “more-than-human” workers.</p><p>In <i>The Effects of Migration on Peasant Agricultural Systems: Oaxacan Villages, Between Remittances and Market Integration</i>, Ismael Vaccaro and Edith Ortiz Díaz combine fieldwork with a multicausal explanatory framework to examine the effects of outmigration and associated remittances on landscape and crop choice in rural indigenous Zapotec villages in the Northern Sierra region of Oaxaca state (Mexico). They also use family genealogies to show how change affects certain communities. Depopulation, remittances, and infrastructural improvements through road construction have changed agricultural practices (e.g., the abandonment of hard-to-grow staple crops) and lead to growth in forest cover in the landscape. Households have also been able to minimize risks associated with agricultural production.</p><p>In <i>Agricultural Persistence and Potentials on the Edge of Northern Ontario</i>, Elizabeth Finnis presents ethnographic data from a region often overlooked in analyses of Canadian agriculture, the Parry Sound District, Ontario. Finnis focuses on the ways that farmers in this district, some with long family histories in agriculture and others who are new to farming, view agricultural futures and potentials in this “peripheral” area. Drawing on the lived experiences and perspectives of these farmers, she identifies forms of critical policy and infrastructural support that are needed to ensure agricultural viability in this region.</p><p>Also in this issue, Andrea Rissing and Nicholas C. Kawa review Alex Blanchette’s <i>Porkopolis: American Animality, Standardized Life, and the Factory Farm</i>. Instead of a standard book review, Rissing and Kawa engage in a conversation about the text and its contributions to ethnographic research on industrial agriculture. The result is a compelling dialogic review that captures their delight (and disgust) in engaging with Blanchette’s work on factory hog farming. We look forward to publishing more pieces that push the boundaries of the traditional book review format.</p><p>Sarah Davenport reviews the timely volume, <i>Black Food Matters: Racial Justice in the Wake of Food Justice</i>, edited by Hanna Garth and Ashanté M. Reese. Davenport argues that the authors contributing to this volume provide a model of liberatory scholarship. The authors explore the role that food plays in resistance and community-building processes for Black people, resist the reification of colonialist approaches, and thoughtfully engage with the work of previous Black and indigenous scholars.</p><p>Shanara Mercer, Claire Patrick, and Nicole D. 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引用次数: 0
摘要
面对快速的新自由主义全球化和气候变化,全球各地的农业社区已经展示了适应和建立复原力的创造性方法。本卷中收集的许多文章都是基于从国家和全球市场的角度来看,在被认为是外围地区进行的人种学研究——智利的ayssamen地区,安大略省的Parry Sound地区,受劳动力外迁影响的瓦哈卡农村村庄,秘鲁安第斯山脉的牧区。另一些则侧重于在国家层面上被认为是农业生产战略中心的地区——印第安纳州的行作物国家和阿尔萨斯的葡萄园。在这两种情况下,作者都强调了人们(或超越人类的行动者)的声音,他们的专业知识和观点在学术和政策过程中经常被忽视。总之,这些文章提供了丰富的区域视角,说明农民、牧民和非人类生物如何在复杂的粮食生产系统中贡献知识和劳动力,使生产者社区在面临转型时更具弹性。有些文章还指出了具体的环境障碍,解释了为什么这些演员/制作人没有得到应有的认可。Allison Caine在《挑战秘鲁安第斯山脉畜牧业发展中专业知识的性别假设》一书中探讨了为什么女性的专业知识在发展话语中被忽视,尽管事实上女性的知识可以帮助我们理解对当地气候变化的适应。Caine指出,在发展倡议中,这种排斥不仅是妇女缺乏参与的结果,而且系统地嵌入到发展培训方案和材料本身的设计和实施中。由于使用不同的语言域,没有记录妇女专业知识的易读性。凯恩的目标是强调女性在适应气候变化方面的努力。在《卫生危机和“无接触”水产养殖:大流行期间的智利养鱼业》一书中,Eric H. Thomas调查了COVID-19对智利南部工业水产养殖业的影响。Thomas将最近发生的事件与他在ays<s:1>地区的长期研究以及过去影响鲑鱼水产养殖的危机(例如,海虱和细菌性疾病爆发)联系起来,认为应将COVID-19视为一场具有深远破坏性的灾难,而不是一场可以轻易解决的暂时危机。大流行揭示了鲑鱼养殖对偏远沿海社区当地生计的贡献微乎其微。托马斯探讨了疫情暴露出的政治和经济紧张局势,并为人类学家如何在灾难发生时进行调查提供了见解。Nicholas C. Kawa在《土壤保持的“双赢”?》一书中通过参与观察和访谈,考察了农民采用土壤保持方法的情况。印第安纳州的行耕农民如何看待免耕农业的好处(和权衡)。而不是通过农业经济学的镜头来处理这个话题(在更广泛的文献中是典型的),Kawa使用民族志的方法来探索农民对免耕的看法,用他们自己的话,探索他们对劳动,生态实践和美学的关注。他认为,免耕农业通常被视为一种“双赢”,部分原因是它没有挑战工业化农业模式。马克·安东尼Arceño在《俄亥俄州和阿尔萨斯葡萄园的葡萄种植者和超越人类的工人》一书中采用了多感官方法和多物种框架。Arceño详细描述了鸟类、蜜蜂和其他物种在俄亥俄州中部和法国阿尔萨斯地区几个葡萄园的葡萄酒种植过程中所扮演的角色,要求我们考虑它们的活动是被忽视的劳动形式,应该纳入风土的概念。本文展示了农业人类学家如何扩展传统人种学分析的边界,将新的感官数据纳入其中,并研究食品生产者与这些“超越人类”的工人沟通的方式。在《移民对农民农业系统的影响:汇款与市场一体化之间的瓦哈卡村庄》一书中,Ismael Vaccaro和Edith Ortiz Díaz将实地调查与多因果解释框架结合起来,考察了墨西哥瓦哈卡州北部塞拉地区萨波特克土著村庄的外迁和相关汇款对景观和作物选择的影响。他们还使用家谱来显示变化如何影响某些社区。人口减少、汇款和通过道路建设改善基础设施改变了农业做法(例如,放弃种植难以种植的主要作物),并导致森林覆盖面积增加。家庭也能够最大限度地减少与农业生产有关的风险。 在《安大略省北部边缘的农业持久性和潜力》一书中,伊丽莎白·芬尼斯提出了一个在加拿大农业分析中经常被忽视的地区的人种学数据,即安大略省的帕里桑德地区。芬尼斯关注的是这个地区的农民如何看待这个“边缘”地区的农业未来和潜力,他们中有些人有着悠久的农业家族史,有些人则是农业新手。根据这些农民的生活经验和观点,她确定了确保该地区农业生存所需的关键政策和基础设施支持形式。同样在这一期,安德里亚·里辛和尼古拉斯·c·卡瓦回顾了亚历克斯·布兰切特的《猪opolis:美国动物、标准化生活和工厂化农场》。Rissing和Kawa并没有进行标准的书评,而是就文本及其对工业化农业人种学研究的贡献进行了对话。结果是一个引人注目的对话评论,抓住了他们参与Blanchette关于工厂养猪业的工作时的喜悦(和厌恶)。我们期待出版更多突破传统书评形式的作品。萨拉·达文波特(Sarah Davenport)对汉娜·加斯(Hanna Garth)和阿珊·特蕾斯·m·里斯(ashant<s:1> M. Reese)编辑的《黑人食品问题:食品正义之后的种族正义》一书进行了及时的评论。达文波特认为,这本书的作者提供了一个解放学术的模型。作者探讨了食物在黑人抵抗和社区建设过程中所起的作用,抵制殖民主义方法的具体化,并深思熟虑地参与了以前黑人和土著学者的工作。莎娜拉·默瑟、克莱尔·帕特里克和妮可·d·彼得森还共同撰写了一篇关于凯蒂·s·马丁的《重塑食物银行》的引人入胜的评论。食品储藏室:消除饥饿的工具。他们对这本书的共同兴趣来自于他们在北卡罗来纳大学夏洛特分校的食物银行的参与。他们的结论是,这本书为那些参与运营“饥饿救济中心”(一个将重点从简单的食物供应转向更深刻的结构性干预的食物银行的新名词)和研究食物正义的人类学家提供了宝贵的建议。
Agricultural Expertise, Market Connections, and Rural Futures: Regional Perspectives on Resilience
In the face of rapid neoliberal globalization and climate change, agricultural communities across the globe have demonstrated creative ways to adapt and build resilience. Many of the articles collected in this volume are based on ethnographic research conducted in regions deemed peripheral from the standpoint of national and global markets—the Aysén region in Chile, the Parry Sound District in Ontario, rural Oaxacan villages impacted by labor outmigration, and pastoral communities in the Peruvian Andes. Others focus on regions recognized as central to agricultural production strategies at a national level—Indiana row-crop country and Alsatian vineyards. In both settings, the authors highlight the voices of people (or more-than-human actors) whose expertise and perspectives are frequently overlooked in both scholarship and policy processes. Together, these articles provide rich regional perspectives on how farmers, pastoralists, and non-human organisms contribute knowledge and labor within complex food production systems to make producer communities more resilient in the face of transition. Some of the articles also identify specific circumstantial barriers that explain why these actors/producers do not receive due recognition.
In, “Challenging Gendered Assumptions of Expertise in Pastoralist Development in the Peruvian Andes,” Allison Caine explores why women’s grounded expertise is ignored in development discourse, despite the fact that women’s knowledge could help us understand adaptation to local climate change. Caine shows that in development initiatives, this exclusion is not just a consequence of women’s lack of participation but is systematically embedded in the design and implementation of the development training programs and materials themselves. Due to the use of different linguistic registers, the legibility of women’s expertise is not recorded. Caine’s goal is to underscore women’s efforts in climate adaptability.
In Sanitary Crises and “No Contact” Aquaculture: Chilean Fish Farming During the Pandemic, Eric H. Thomas investigates the effects of COVID-19 on the industrial aquaculture sector in Southern Chile. Framing recent events within his long-term research in the Aysén region and the history of past crises impacting salmon aquaculture (e.g., sea lice and bacterial disease outbreaks), Thomas argues that COVID-19 should be viewed as a profoundly disruptive disaster, rather than a temporary crisis that can easily be solved. The pandemic reveals the ways that salmon aquaculture contributes very little to local livelihoods in remote coastal communities. Thomas explores the political and economic tensions exposed by the pandemic and provides insight into how anthropologists can investigate disasters as they unfold.
Nicholas C. Kawa draws on participant observation and interviews to examine farmer adoption of soil conservation methods in A “Win-Win” for Soil Conservation? How Indiana Row-Crop Farmers Perceive the Benefits(and Trade-offs)of No-Till Agriculture. Rather than approaching this topic through the lens of agricultural economics (as is typical in the broader literature), Kawa uses ethnographic methods to explore farmers’ perceptions of no-till in their own words, exploring their concerns about labor, ecological practice, and aesthetics. He argues that no-till agriculture is often viewed as a “win-win” in part because it does not challenge the industrial agricultural paradigm.
Mark Anthony Arceño adopts a multisensory approach and a multispecies framework in On Winegrowers and More-than-Human Workers in Ohioan and Alsatian Vineyards. Arceño describes in detail the roles played by birds, bees, and other species in the winegrowing process in several vineyards in Central Ohio and the Alsace region of France, asking us to consider their activities as overlooked forms of labor that should be incorporated in the idea of terroir. This article demonstrates how agricultural anthropologists can expand the boundaries of traditional ethnographic analysis to incorporate new sensory data and examine the ways that food producers communicate with these “more-than-human” workers.
In The Effects of Migration on Peasant Agricultural Systems: Oaxacan Villages, Between Remittances and Market Integration, Ismael Vaccaro and Edith Ortiz Díaz combine fieldwork with a multicausal explanatory framework to examine the effects of outmigration and associated remittances on landscape and crop choice in rural indigenous Zapotec villages in the Northern Sierra region of Oaxaca state (Mexico). They also use family genealogies to show how change affects certain communities. Depopulation, remittances, and infrastructural improvements through road construction have changed agricultural practices (e.g., the abandonment of hard-to-grow staple crops) and lead to growth in forest cover in the landscape. Households have also been able to minimize risks associated with agricultural production.
In Agricultural Persistence and Potentials on the Edge of Northern Ontario, Elizabeth Finnis presents ethnographic data from a region often overlooked in analyses of Canadian agriculture, the Parry Sound District, Ontario. Finnis focuses on the ways that farmers in this district, some with long family histories in agriculture and others who are new to farming, view agricultural futures and potentials in this “peripheral” area. Drawing on the lived experiences and perspectives of these farmers, she identifies forms of critical policy and infrastructural support that are needed to ensure agricultural viability in this region.
Also in this issue, Andrea Rissing and Nicholas C. Kawa review Alex Blanchette’s Porkopolis: American Animality, Standardized Life, and the Factory Farm. Instead of a standard book review, Rissing and Kawa engage in a conversation about the text and its contributions to ethnographic research on industrial agriculture. The result is a compelling dialogic review that captures their delight (and disgust) in engaging with Blanchette’s work on factory hog farming. We look forward to publishing more pieces that push the boundaries of the traditional book review format.
Sarah Davenport reviews the timely volume, Black Food Matters: Racial Justice in the Wake of Food Justice, edited by Hanna Garth and Ashanté M. Reese. Davenport argues that the authors contributing to this volume provide a model of liberatory scholarship. The authors explore the role that food plays in resistance and community-building processes for Black people, resist the reification of colonialist approaches, and thoughtfully engage with the work of previous Black and indigenous scholars.
Shanara Mercer, Claire Patrick, and Nicole D. Peterson have also co-authored an engaging review of Katie S. Martin’s Reinventing Food Banks & Pantries: Tools to End Hunger. Their shared interest in this book comes from their involvement with the food bank on the UNC Charlotte campus. They conclude that the book offers valuable suggestions for those involved in running “hunger relief centers” (a new term for food banks that shifts the focus away from simple food provisioning toward more profound structural interventions) and anthropologists researching food justice.