《别人的世界里制造》(1):北京非裔华人的人格与英语场景

IF 0.4 4区 社会学 0 ASIAN STUDIES
Jay Ke‐Schutte
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引用次数: 0

摘要

摘要:后殖民理论家弗朗茨·法农在《黑皮肤,白面具》一书中指出,后殖民主体的噩梦有一个时间和地点——一个殖民遭遇的社会,在这个变形的噩梦中萦绕着并重新语境化了被殖民者的未来。这篇探讨当代北京非洲学生以英语为媒介的世界主义愿望的文章,重述了法农的观察,并探讨了有效人格的梦想,就像妥协的主体性的噩梦一样,是如何在抱负视野和妥协的调解条件之间,将同样的时空紧张交织在一起的。在此过程中,本文描绘了语言、人格和时空之间的关系:特别是英语在中南相遇中的持续存在,在那里,英语中心主义和英国性的迹象成为后殖民行为者唯一可用的文化资本形式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Made in Others' Wor(l)ds: Personhood and the Angloscene in Afro-Chinese Beijing
Abstract:Postcolonial theorist Frantz Fanon noted in Black Skin, White Masks that the postcolonial subject's nightmares have a time and a place—a socius of the colonial encounter that haunts and recontextualizes the future of the colonized eternally within that shape-shifting nightmare. This article—exploring the English-language-mediated cosmopolitan aspirations of African students in contemporary Beijing—recasts Fanon's observation and explores how dreams of efficacious personhood, like nightmares of compromised subjectivity, imbricate the same spatiotemporal tension between aspirational horizons and their compromised conditions of mediation. In doing so, this article maps a relationship between language, personhood, and space-time: in particular, the persistence of English in Sino-South encounters where signs of Anglocentrism and Englishness become the only available forms of cultural capital for postcolonial actors.
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来源期刊
Positions-Asia Critique
Positions-Asia Critique ASIAN STUDIES-
CiteScore
0.70
自引率
0.00%
发文量
29
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