这是人民的宪法,笨蛋:两个自由主义者向安东宁·斯卡利亚的遗产致敬

Adam Lamparello, Charles E. MacLean
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引用次数: 0

摘要

活着的宪政可能会取得“好”的结果,但随着罗伊诉韦德案和布什诉戈尔案的发生,宪法的愿景变得更加微弱,民主逐渐消失在精英主义的阴影中。在许多方面,关于宪法解释的争论可以归结为这样一个问题:如果一个特定的结果是理想的,而宪法的文本是沉默的或模棱两可的,美国最高法院(或任何法院)是否应该无视宪法的约束来实现这一结果?如果答案是肯定的,那么九名未经选举产生的法官就有权选择理想的结果。如果答案是否定的,那么重点就必须放在确保政治和民主平等上。法院的判例应促进平等参与民主进程- -以及平等地保护法律- -因为它加强了个人自治,并为公民- -特别是被剥夺公民权的群体- -提供了在自治方面有意义的发言权。作者从斯卡利亚大法官著名的异议和赞同中摘录了16段。斯卡利亚大法官的话将民主进程——而不是所谓的“活宪法”——视为变革的源泉。他们认为,在宪法的书面约束下,每个州的公民都有自下而上制定法律和定义未列举权利的自由。然而,具有讽刺意味的是,许多人似乎对人民而不是法院定义“自己的存在概念”的想法感到愤怒。以及人类生命的奥秘。”为什么?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
It's the People's Constitution, Stupid: Two Liberals Pay Tribute to Antonin Scalia's Legacy
Living constitutionalism may achieve “good” results, but with each Roe v. Wade, and Bush v. Gore, the Constitution’s vision takes more shallow breaths, and democracy fades into elitism’s shadow. The debate over constitutional interpretation is, in many ways, reducible to this question: if a particular outcome is desirable, and the Constitution’s text is silent or ambiguous, should the United States Supreme Court (or any court) disregard constitutional constraints to achieve that outcome? If the answer is yes, nine unelected judges have the power to choose outcomes that are desirable. If the answer is no, then the focus must be on ensuring political and democratic equality. The Court’s jurisprudence should promote equal participation in the democratic process — and equal protection of the laws — because it enhances personal autonomy and provides citizens — particularly disenfranchised groups — a meaningful voice in self-governance. The authors present sixteen excerpts from Justice Scalia’s famous dissents and concurrences. Justice Scalia’s words embrace the democratic process — not the so-called living constitution — as a source for change. They argue that, within the Constitution’s written constraints, citizens in each state have the freedom to make laws and define unenumerated rights from the bottom up. Ironically, though, many seem to bristle at the idea of the people, not courts, defining “one’s own concept of existence . . . and the mystery of human life.” Why?
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