拉吉普·西拉伊《两部戏剧》中的现代性

Kujtim Bytyçi
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引用次数: 0

摘要

戏剧“从天堂驱逐”,原“Debim nga Parajsa”。作者拉吉普·西拉以一种全新的呈现方式呈现给读者,这种呈现方式在诗歌体裁和他试图尝试的戏剧中都是不同的。作者并非不为阿尔巴尼亚读者所知,他在阿尔巴尼亚语和外语的选集中都有代表。尽管受欢迎的作家有其令人惊讶的魔力,但从他出现的那一刻起,他就以他所呈现的惊喜将读者拉近。除了散文、随笔、文学评论和戏剧之外,诗歌是作者最发达的体裁。当然,从一种体裁转换到另一种体裁也有其自身的困难,即“接受”作者。除了适应,还有自我发现。自我发现是一种最符合作者审美倾向和趣味的游戏取向。西拉伊,在他对戏剧的实验中,有一条通向现代戏剧的清晰路线,但在这种情况下,参考点是读者。拉吉普·西拉吉在剧中的现代性不仅体现在戏剧作为反戏剧、主人公作为反英雄的创造性表现方式上,还体现在文本组织上。他的《两出戏》既可以作为文学材料来读,也可以作为纯粹的戏剧文本来读,但在最后提到的那部戏里,这种安慰变成了每一个想把这些戏搬上舞台的导演的头痛。“头疼”的原因是,导演需要有文学素材,才能把它转换成需要导演和表演技巧的戏剧表演。拉吉普·西拉吉戏剧的现代性体现在英雄与反英雄、戏剧与反戏剧的荒诞“高原”上。虽然这是基础,但作者设法将基础排除在宗教之外。他成功地使圣经情节服务于戏剧主题,在那里宗教变成了荒谬和存在主义。在世界文学史上,有许多作家对圣经主题的定位,创造了经得起时间考验的文学作品。文学史写作是在欧洲文艺复兴时期“诞生”的,有莱热尔、薄伽丘,后来有陀思妥耶夫斯基、博德勒、加缪、普鲁斯特等作家。他们每个人都艺术地运用了圣经的主题,给我们带来了创造性的图案、符号、来世(地狱、天堂、炼狱)的文学材料。卡夫卡在《审判》中以一种艺术的方式给我们带来了对大罪的审判。《圣经》也被称为“书中之书”。关键词:《天下囚》,拉吉普·西拉吉,现代性,诗歌,戏剧,场景等
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Modernity in “Two Plays” of the author Ragip Sylaj
The play “Banishment from Heaven”, originally “Debim nga Parajsa”. The author Ragip Sylaj comes to the reader with a new way of presentation, different in both poetic genre and that of the play he is trying to experiment with. The author is not unknown by the Albanian reader, he is represented in an anthology in Albanian and foreign languages. Despite the popularity of a writer has its own magic of surprise, since the moment he appears, he brings the reader close to himself with the pleasant surprises he presents. Poetry is the most developed genre of the author, without putting behind prose, essay, literary critic, and plays. Moving from a genre to another, of course, has its own difficulty, bringing an “adoption” of the writer. Except for adaption, there is self-finding. Self-finding is the orientation towards the kind of play, which most adapts with the esthetic propensity and the taste of the author. Sylaj, in his experiment on the play, has a clear course towards modern play, but in this case, the referring point is the reader. The modernity of Ragip Sylaj in the play doesn't stay only in the creative way of presenting the plays as anti-play, the hero as an antihero, but also in the text organizing. His “Two plays” can be read as a literary material, but also as purely dramatic texts, but in the last mentioned, the comfort turns into a headache for every director who wants to put these plays on the scene. The “headache” comes because of the fact that the director needs to have a literary material so as to convert it in a theater show needing directing and acting skills. The modernity in Ragip Sylaj's plays is noticed in the absurd “plateau” in which heroes-anti-heroes and drama-anti-drama proceeds. Although this is the basis, the author has managed to keep the basis out of religion. He has managed to make the biblical plot serve the dramatic subject, where the religion is turned in absurd and existentialism. The history of world literature knows many cases of the writers' orientation towards biblical subjects, creating such literary works which have withstood time. Literary History-writing is “born” during European Renaissance, with writers like Leggier, Boccaccio, later on with Dostoyevsky, Bodler, Camus, Proust etc. Each of them has artistically used the biblical subject, bringing us literary materials with creative patterns, symbols, hereafter (hell, heaven, purgatory). F. Kafka in “The Trial” brings us the trial for the Big Sin in an artistic way. The Bible is also called “The book of books”. Keywords: “Banishment from Heaven”, Ragip Sylaj, modernity, poetry, plays, scene, etc.
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