当代战争小说中的牺牲之人:一个局内人与局外人的比较视角

IF 0.1 0 RELIGION
M Ikbal M Alosman, Raihanah M.M.
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引用次数: 1

摘要

本文考察了希南·安东的《洗尸者》(2013)和凯文·鲍尔斯的《黄鸟》(2013)中伊拉克人在伊拉克战争环境中的地位,并从局内人-局外人的角度探讨了2003年美国领导的伊拉克战争的影响,即安东对他的祖国伊拉克的描述,与-à-vis鲍尔斯的描述,一个在伊拉克担任美军机枪手的美国人。本文借鉴了德里克·格里高利的homo sacer概念,该概念最初来源于阿甘本1998年的著作。sacri(单数:homo sacer),当法律中止时出现,被置于法律之外,可以被滥用和/或故意杀死。在上述小说中,局内人与局外人的视角在伊拉克平民被赋予“赤裸生命”地位的方式上趋于一致。面对美国的干预,伊拉克人的脆弱和脆弱可以在生与死中被看作是生者在进行必要的穆斯林清洗和埋葬死者仪式时的挣扎。然而,安东小说中局内人的视角强调了献祭者的沉默。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Homines Sacri in Contemporary War Novels: A Comparative Insider–Outsider Perspective
This paper examines the status of Iraqis in Sinan Antoon’s The Corpse Washer (2013) and Kevin Powers’ The Yellow Birds (2013) within the circumstances of war in Iraq and addresses the repercussions of the American-led 2003 war on Iraq from an insider–outsider perspective, that is, Antoon’s portrayal of his native land, Iraq, vis-à-vis that of Powers, an American who served in Iraq as a machine gunner for the US Army. This paper draws on Derek Gregory’s conception of homo sacer, which is initially derived from Agamben’s 1998 work. Homines sacri (singular: homo sacer), which emerge when the law suspends itself, are placed outside the law and can be abused and/or killed advertently. The insider–outsider perspectives in the aforementioned novels converge in the way that Iraqi civilians are given the ‘bare life’ status. The fragility and vulnerability of Iraqis in the face of American intervention can be seen both in life and death as the struggles of the living in performing the necessary Muslim ritual of cleansing and burying the deceased. However, the insider’s perspective in Antoon’s novel emphasizes the muted voices of the homines sacri.
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
39
期刊介绍: Global Journal Al-Thaqafah (GJAT) is a biannual journal, published by Universiti Sultan Azlan Shah (USAS), Perak, MALAYSIA. This journal is purely academic and peer reviewed. It caters to articles, research notes and reports, and book reviews on diverse topics relating to Islam and the Muslims. This journal is intended to provide an avenue for researchers and academics from all persuasions and traditions to share and discuss differing views, new ideas, theories, research outcomes, and socio-cultural and socio-political issues that impact on and directly or indirectly affect the Muslim World with the sole purpose of making this world a better place to live in. GJAT started in 2011 and was later granted the SCOPUS status in March 2014. Since then, GJAT has published numerous articles and materials from international contributors. GJAT welcomes contributions from all: academics, experts, and professionals. All articles submitted must be original, academic, of high scholarly standard, and meet the strict SCOPUS requirements. GJAT prioritizes articles that discuss fundamental issues and are of global relevance and importance, and publishes all articles that fulfill the basic criteria without prejudice (kindly refer to "Submission and Guidelines"). All decisions by GJAT to publish any article are final.
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