在2022年世界杯足球赛上,摩洛哥“穆斯林、阿拉伯、非洲、后殖民”和阿马齐格阿特拉斯雄狮队所谓的首粒进球

Y. Warshel
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引用次数: 0

摘要

摩洛哥作为所谓的第一个获得这种地位的“穆斯林”、“非洲”和“阿拉伯”国家,以及从后殖民和反殖民的角度来看,击败西班牙的象征意义,已经进入世界杯半决赛,人们对此感到非常自豪。如果摩洛哥也能打败法国(摩洛哥从法国那里获得独立),那就更有意义了。然而,在所有这些“第一”的主张中,也存在错误和疏忽。为了理解摩洛哥合法赢得的胜利的多重含义,我仔细研究了一下。摩洛哥并不是第一支进入半决赛的穆斯林球队,土耳其才是。20年前,非洲国家塞内加尔也差一点。虽然以阿拉伯身份为基础,但摩洛哥大部分人都是阿马齐格人,世界杯更可能被视为阿马齐格球员的一系列胜利。从后殖民或反殖民的角度来看,摩洛哥球员选择悬挂巴勒斯坦国旗来纪念他们战胜西班牙;令人震惊的是,国旗几乎完全相同的阿拉伯撒哈拉民主共和国完全被无数对摩洛哥及其后殖民和所谓反殖民主义立场表示自豪的评论员所忽视。这些对摩洛哥胜利的骄傲的表达,以及“北方”国家无视自己的人权记录批评卡塔尔的双重标准的合理批评;然而,忽视了摩洛哥对西撒哈拉的治理和吞并。这种无视使人怀疑为什么撒哈拉人的人权被忽视,以及如何描述摩洛哥胜利的意义的复杂性。归根结底,如果这真的是一届(男子)世界杯,为什么不是所有人都参加,或者至少被允许代表参赛?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
So-called firsts scored by the Moroccan ‘Muslim, Arab, African, post-colonial’ and Amazigh Atlas Lions at the 2022 World Cup football games
ABSTRACT Much has been claimed with pride about Morocco's advance onto the semi-finals of the World Cup as the so-called first ‘Muslim,' ‘African,' and ‘Arab' state to have achieved such status, as well as from a post-colonial and anti-colonial perspective, given the symbolism of its beating Spain. Even more could have been said if Morocco also beat France, from whom it gained independence. Yet, amid all these claims to firsts, there are errors and oversights. To understand the multiple meanings of Morocco's legitimately earned victories, I take a closer look. Morocco is not the first Muslim team to reach the semi-finals, rather Turkey is. The African state of Senegal came close too, and 20 years prior. Though predicated on Arab identity, much of Morocco is Amazigh, and the World Cup may rather be viewed as a series of victories by Amazigh players. From a post-colonial or anti-colonial perspective, while the Moroccan players chose to commemorate their victory over Spain by displaying a Palestinian flag; stunningly, the Sahrawi Arab Democratic Republic, whose flag is nearly identical, was entirely ignored by myriad commentators expressing pride in Morocco and its post-colonial and so-called anticolonialist stances. Such expressions of pride in Morocco's victories, along with justified critiques of double-standards by ‘Northern' states disregarding their own human rights records to criticize Qatar's; nevertheless, neglected Morocco's own governance over and annexation of Western Sahara. Such disregard called into question why Sahrawi human rights were ignored, and the complexity of how to characterize the meaning of Morocco's victories. Ultimately, if these are truly meant to be a (Men’s) World Cup, why do not all peoples play and/or are at least allowed to be represented?
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