共济会在kamianet - podilskyi:思想,人,符号

Andriy Zadorozhnyuk
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引用次数: 0

摘要

本研究的目的是研究共济会思想在18世纪末和19世纪初渗透到kamianet - podilskyi的问题,基于对资料和历史文献的分析,找出共济会分会的创造者的身份,他们的组成和象征意义。研究的方法论基于两个基本原则——历史主义和客观主义。历史决定论的原则涉及到这样一种愿望的实现,即考虑具有开始和结束的现象,将其视为在特定条件或环境下形成的特定过程。客观原则要求不偏不倚地再现过去,没有结合性的扭曲,也没有对过去事件的“修正”来证明自己的主观科学立场。科学的新颖性在于对研究期间发生在城市领土上的转型过程形成了一个全面的视野。与此同时,共济会思想在卡米亚涅茨-波迪尔斯基的传播与社会、伦理和道德本质的深刻变化有关,这些变化是由于寻求社会和国家发展的新途径,以及城市中存在着重要的智力潜力,人们试图展望未来,使其变得更好。结论。共济会的思想在制度变革期间渗透到卡米亚涅茨-波迪尔斯基,这导致了行政、社会、伦理和道德品质的深刻变化,并成为东西方文化联系的回声。共济会到处认为其主要任务是创造一个世界范围内,超国家的兄弟情谊,忽视了这些国家的国家发展的具体情况,它找到了避难所,并公开寻求普遍主义。欧洲共济会通往卡米亚涅茨的道路经过伊斯坦布尔,后来又与华沙和圣彼得堡紧密相连。这座城市共济会思想的传播者是Józef Mikoša和Stanislav Pilštyn,几十年来,他们决定了该组织的发展方式、理念和标志。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Freemasonry in Kamianets-Podilskyi: ideas, people, symbols
The purpose of the study is to examine the problem of the penetration of Masonic ideas into Kamianets-Podilskyi at the end of the 18th and the beginning of the 19th centuries, based on the analysis of sources and historical literature, to fi nd out the identity of the creators of the Masonic lodges, their composition, and symbolism. Th e methodology of the research is based on two fundamental principles – historicism and objectivity. Th e principle of historicism involves the realization of the desire to consider phenomena that have a beginning and an end, perceived as a certain process of formation in specifi c conditions or circumstances. Th e principle of objectivity requires the reproduction of the past impartially, without conjunctival distortions, and without “corrections” of past events to prove one’s subjective scientifi c positions. Th e scien- tifi c novelty lies in the formation of a comprehensive vision of the transformational processes that took place on the city’s territory within the studied period. At the same time, the spread of Masonic ideas in Kamianets-Podilskyi relates to deep changes of a social, ethical, and moral nature caused by the search for new ways of development of society and the state, as well as the presence in the city of signifi cant intellectual potential, people who tried to look into the future, changing it for the better. Conclusions. Masonic ideas penetrated Kamianets-Podilskyi during the period of systemic transformations, which led to profound changes in administrative, social, ethical, and moral character and became an echo of cultural ties between the East and the West. Freemasonry everywhere considered its main task to create a worldwide, supranational bro- therhood, neglected the specifi cs of the national development of those countries where it found its refuge, and openly sought universalism. Th e path of European Freemasonry to Kamianets laid through Istanbul and later became closely connected with Warsaw and St. Petersburg. Th e bearers of Masonic ideas in the city were Józef Mikoša and Stanislav Pilštyn, who, for several decades, had determined the ways of development of the organization, its ideas, and symbols.
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