我们的农夫亚伯拉罕:以撒的捆绑和神的旨意

David Worsley
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引用次数: 2

摘要

在《希伯来圣经哲学》一书中,约拉姆·哈佐尼认为,在《阿克达》中,亚伯拉罕从未打算牺牲以撒,这是拉比传统的一部分(2012,115-118)。在最近的一篇论文中,Sam Lebens(2017,501)认为,Hazony在做出这种说法时歪曲了拉比传统。在本文中,我表明Hazony可以承认Lebens的论点,并且仍然有一些关于Akedah的有趣的说法,即,它提供了一个机会来反思当“牧羊人”被上帝命令违反他们所理解的自然法则时可能会发生什么。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Our Farmer Abraham: The Binding of Isaac and Willing What God Wills
In The Philosophy of Hebrew Scripture, Yoram Hazony suggests that it is part of Rabbinic tradition that in the Akedah, Abraham never intended to sacrifice Isaac (2012, 115-118). In a recent paper, Sam Lebens (2017, 501) argued that in making this claim, Hazony is misrepresenting Rabbinic tradition. In this paper, I show that Hazony can concede to Lebens’s argument and still have something interesting to say about the Akedah, namely, that it provides an opportunity to reflect on what might happen when a ‘Shepherd’ is commanded by God to violate what they understand to be a principle of natural law.
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