MullĀ ṢadrĀ对轮回的批评

Kholid Al Walid
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引用次数: 0

摘要

转世的概念被认为是人类在世界上的重生,作为他们生命旅程的一部分,根据他们在生活中的行为,有各种形式的转世——包括能够转生为人类或动物。本文旨在探讨毛拉Ṣadrā的末世论思想,特别是他对印度教和佛教所信奉的轮回观念的批判。转世是包括伊斯兰哲学家在内的哲学家们讨论精神、灵魂、身体、死亡和复活的话题。Ṣadrā对轮回概念的拒绝体现在他的主要作品《al-Asfār al-Arba ' ah》中。通过分析和描述的方法,得出Mullā Ṣadrā用自然统一性说、物质和形式需要说、kwn和Fasād说、真空说、五前提说等五大哲学论证否定了轮回的概念。这些哲学论证是基于Ṣadrā的主要哲学原则,即灵魂的实质运动。虽然他拒绝轮回的概念,Ṣadrā仍然相信死后灵魂和身体的复活,这将继续在来世走向最高的完美之旅。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
MULLĀ ṢADRĀ'S CRITICISM OF REINCARNATION
The concept of reincarnation is believed to be the rebirth of humans in the world as a form of part of their life journey in accordance with their actions during life with various forms of reincarnation—including being able to be reborn as humans or animals. This article aims to discuss Mullā Ṣadrā’s eschatological thoughts, especially his criticism of the concept of reincarnation which has been believed by Hindus and Buddhists. Reincarnation is a topic of discussion for philosophers including Islamic philosophers in discussing the spirit, soul, body, death, and resurrection. Ṣadrā’s rejection of the concept of reincarnation is found in one of his main works entitled al-Asfār al-Arba‘ah. By using analytical and descriptive methods, it was concluded that Mullā Ṣadrā rejected the concept of reincarnation with his five philosophical arguments, including the natural unity argument, the material and form needs argument, Kawn and Fasād’s argument, the vacuum argument, and the argument with five premises. These philosophical arguments are based on Ṣadrā’s main philosophical principle, namely the substantial movement of the soul. Even though he rejects the concept of reincarnation, Ṣadrā still believes in the resurrection of the soul and body after death, which will continue the journey towards the highest perfection in the afterlife.
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