{"title":"救赎的性别","authors":"Katherine Apostolacus","doi":"10.1080/13558358.2017.1367122","DOIUrl":null,"url":null,"abstract":"same-sex relationships in the church, but begins by advancing the “traditional” teaching if the church. Vasey-Saunders invokes the notion that lifelong, monogamous, heterosexual unions are the norm for men and women as sexual beings (p. 1). One might well ask in the light of Girard whether beginning with such an operative assertion only risks adding fuel to an already intense “mimetic rivalry” – both within the church, but also in the wider society. Yet, such concerns aside, this is a book that merits attention.","PeriodicalId":42039,"journal":{"name":"Theology & Sexuality","volume":"98 1","pages":"259 - 261"},"PeriodicalIF":0.4000,"publicationDate":"2017-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"3","resultStr":"{\"title\":\"Redeeming gender\",\"authors\":\"Katherine Apostolacus\",\"doi\":\"10.1080/13558358.2017.1367122\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"same-sex relationships in the church, but begins by advancing the “traditional” teaching if the church. Vasey-Saunders invokes the notion that lifelong, monogamous, heterosexual unions are the norm for men and women as sexual beings (p. 1). One might well ask in the light of Girard whether beginning with such an operative assertion only risks adding fuel to an already intense “mimetic rivalry” – both within the church, but also in the wider society. Yet, such concerns aside, this is a book that merits attention.\",\"PeriodicalId\":42039,\"journal\":{\"name\":\"Theology & Sexuality\",\"volume\":\"98 1\",\"pages\":\"259 - 261\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2017-09-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"3\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Theology & Sexuality\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/13558358.2017.1367122\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Theology & Sexuality","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/13558358.2017.1367122","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
same-sex relationships in the church, but begins by advancing the “traditional” teaching if the church. Vasey-Saunders invokes the notion that lifelong, monogamous, heterosexual unions are the norm for men and women as sexual beings (p. 1). One might well ask in the light of Girard whether beginning with such an operative assertion only risks adding fuel to an already intense “mimetic rivalry” – both within the church, but also in the wider society. Yet, such concerns aside, this is a book that merits attention.
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