东方批评伊斯兰教的古生物学研究

M. Muttaqin, Moh Agung Fambudi
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引用次数: 0

摘要

本文分析了研究古兰经的东方学家,他们是亚伯拉罕·盖革、西奥多·诺尔德克、威廉·缪尔和约翰·万斯布罗夫。本研究采用描述性分析的方法,探讨东方学家对古兰经的看法和思考。主要数据收集自与东方主义思想有关的书籍以及科学期刊。在本体论方面发现了几种东方主义的古兰经观。盖格认为,《古兰经》受到犹太教的影响,其中包括:《古兰经》中的各种故事、道德、法律、生活、语言和信仰。先知穆罕默德吸收了许多犹太文化,并将它们融入伊斯兰教。与此同时,诺尔德克声称《古兰经》是由先知穆罕默德撰写的,其中的许多内容都是从《圣经》中抄袭来的。他对《古兰经》的批评可以概括为两点。首先,他说拉苏鲁拉部落的意思不是不会读写,而是与读写相反。第二,根据他的说法,《古兰经》不是一个启示。缪尔试图从历史的角度重新安排古兰经的年表,并提出了一个年表理论。同时,约翰认为《古兰经》不是一本圣书,而是阿拉伯民族先知观念的笔记集,旨在提升阿拉伯民族的地位。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Kritik Orientalis dalam Aspek Ontologis Studi Al-Qur’an
This article analyzes the Orientalists who study the Qur'an, they are Abraham Geiger, Theodore Noldeke, William Muir, and John Wansbrough. This research uses descriptive analysis methods to find out how Orientalists view and think about the Qur'an. The main data is collected from books related to Orientalist thought as well as from scientific journals. The results found several Orientalist views of the Qur'an in the ontological aspect. Geiger argues that the Qur'an is influenced by Judaism which includes: various stories in the Qur’an, morals, and laws, about life, language, and faith. The Prophet Muhammad took a lot of Jewish cultures and integrated them into Islam. Meanwhile, Noldeke alleged that the Qur'an was composed by the Prophet Muhammad and that many of its contents were plagiarized from the Bible. His criticism of the Qur'an can be summarized in two points. First, he stated that the meaning of the ummiy of Rasulullah was not unable to read and write, but the opposite of ahl kitab. Second, according to him, the Qur'an is not a revelation. Muir attempted to rearrange the chronology of the Qur'an from a historical perspective and initiated a chronological theory. Meanwhile, John considers the Qur'an not as a holy book but as a collection of notes on the prophetic concepts of the Arab nation and aims to elevate the status of the Arab nation.
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