{"title":"经济不平等问题:对皮凯蒂《21世纪资本论》的反思","authors":"E. Coburn","doi":"10.18740/S4831R","DOIUrl":null,"url":null,"abstract":"In Capital in the 21st Century , Piketty takes a central liberal claim about economic inequality seriously and asks: does capitalism reward merit? If true, we would expect salaries, presumably rooted in the reward of merit in the workplace, to be more important to personal wealth than inherited money and property, which is just luck. He concludes that capitalism does not reward merit more than inherited wealth. Piketty suggests that this is at once a political and moral problem. As such, it cannot be resolved through economics alone, especially in the profession’s current incarnation, characterized by mathematical fetishization. Instead, all of the social sciences and humanities will necessarily be mobilized to develop a full description and analysis of economic inequalities, which must then be made a central question for broad, public debate. This is an important epistemological and political argument, although Capital in the 21st Century has critical weaknesses, including an undertheorized empiricism, a tendency to treat economic inequality as a matter of money and not as a social relationship, and a failure to grasp how class, gender, race and age come together in social relationships of exploitation (and not merely statistical relationship of inequality).","PeriodicalId":29667,"journal":{"name":"Socialist Studies","volume":"25 1","pages":"193-193"},"PeriodicalIF":0.7000,"publicationDate":"2016-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Economic Inequality Matters: Reflections on Piketty’s Capital in the 21st Century\",\"authors\":\"E. Coburn\",\"doi\":\"10.18740/S4831R\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In Capital in the 21st Century , Piketty takes a central liberal claim about economic inequality seriously and asks: does capitalism reward merit? If true, we would expect salaries, presumably rooted in the reward of merit in the workplace, to be more important to personal wealth than inherited money and property, which is just luck. He concludes that capitalism does not reward merit more than inherited wealth. Piketty suggests that this is at once a political and moral problem. As such, it cannot be resolved through economics alone, especially in the profession’s current incarnation, characterized by mathematical fetishization. Instead, all of the social sciences and humanities will necessarily be mobilized to develop a full description and analysis of economic inequalities, which must then be made a central question for broad, public debate. This is an important epistemological and political argument, although Capital in the 21st Century has critical weaknesses, including an undertheorized empiricism, a tendency to treat economic inequality as a matter of money and not as a social relationship, and a failure to grasp how class, gender, race and age come together in social relationships of exploitation (and not merely statistical relationship of inequality).\",\"PeriodicalId\":29667,\"journal\":{\"name\":\"Socialist Studies\",\"volume\":\"25 1\",\"pages\":\"193-193\"},\"PeriodicalIF\":0.7000,\"publicationDate\":\"2016-03-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Socialist Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.18740/S4831R\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"POLITICAL SCIENCE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Socialist Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.18740/S4831R","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"POLITICAL SCIENCE","Score":null,"Total":0}
引用次数: 0
摘要
在《21世纪资本论》(Capital In 21st Century)中,皮凯蒂严肃对待自由主义关于经济不平等的核心主张,并问道:资本主义会奖励有才能的人吗?如果这是真的,那么我们就可以预期,对于个人财富而言,工资——大概是植根于工作场所对业绩的奖励——比继承的金钱和财产更重要,后者只是运气。他的结论是,资本主义对功绩的奖励并不比对继承财富的奖励多。皮凯蒂认为,这同时是一个政治和道德问题。因此,它不能仅仅通过经济学来解决,特别是在这个专业目前的化身中,以数学崇拜为特征。相反,所有的社会科学和人文科学都必须被动员起来,对经济不平等进行全面的描述和分析,然后必须将其作为广泛的公共辩论的中心问题。这是一个重要的认识论和政治论点,尽管《21世纪资本论》有严重的弱点,包括缺乏理论化的经验主义,倾向于将经济不平等视为金钱问题而不是社会关系,以及未能把握阶级,性别,种族和年龄如何在剥削的社会关系中结合在一起(而不仅仅是不平等的统计关系)。
Economic Inequality Matters: Reflections on Piketty’s Capital in the 21st Century
In Capital in the 21st Century , Piketty takes a central liberal claim about economic inequality seriously and asks: does capitalism reward merit? If true, we would expect salaries, presumably rooted in the reward of merit in the workplace, to be more important to personal wealth than inherited money and property, which is just luck. He concludes that capitalism does not reward merit more than inherited wealth. Piketty suggests that this is at once a political and moral problem. As such, it cannot be resolved through economics alone, especially in the profession’s current incarnation, characterized by mathematical fetishization. Instead, all of the social sciences and humanities will necessarily be mobilized to develop a full description and analysis of economic inequalities, which must then be made a central question for broad, public debate. This is an important epistemological and political argument, although Capital in the 21st Century has critical weaknesses, including an undertheorized empiricism, a tendency to treat economic inequality as a matter of money and not as a social relationship, and a failure to grasp how class, gender, race and age come together in social relationships of exploitation (and not merely statistical relationship of inequality).