自闭症,赞美诗,和基督教崇拜的本质

Q2 Arts and Humanities
J. Leidenhag
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引用次数: 1

摘要

布赖恩·布洛克的《奇妙的创伤》教会我们通过诗歌的视角来看待“残疾”。这一回应的第一部分认为,布洛克的神学方法结合并扩展了(而不是拒绝)以前占主导地位的包容性和预言方法。然后我继续考虑对残疾神学的赞美和崇拜的主题。本文的其余部分通过考虑自闭症经历的感官和交流差异可能揭示的基督教崇拜的本质,将神学方法用于建设性的用途。有人认为,自闭症特征交织在一起的感官和社会差异揭示了精神如何照亮世界的物质性。因此,圣灵使用我们的信条,使所有的人类能够感知和回应上帝,并建立一个共同的世界,上帝的王国。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Autism, Doxology, and the Nature of Christian Worship
Abstract Brian Brock’s Wondrously Wounded teaches us to approach “disability” through the lens of doxology. The first section of this response argues that Brock’s doxological approach combines and expands (rather than rejects) the previously dominant inclusivity and prophetic approaches. I then move on to consider the leitmotif of praise and worship for disability theology. The remainder of this paper puts the doxological approach to constructive use by considering what the sensory and communicative differences that characterize autistic experience might reveal about the nature of Christian worship. It is argued that the interwoven sensory and social differences that characterize autism reveal how the Spirit illuminates the very materiality of the world. The Spirit thereby uses our doxologies to enable all human beings to perceive and respond to God and establish a world in common, the Kingdom of God.
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来源期刊
Journal of Disability and Religion
Journal of Disability and Religion Arts and Humanities-Religious Studies
CiteScore
0.80
自引率
0.00%
发文量
47
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