东塞尔维亚传统中阵亡将士纪念日的名称:民族语言学方面

A. Plotnikova
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引用次数: 0

摘要

本文考察了丧葬和纪念仪式的一个阶段的术语词汇,固定在塞尔维亚东部的斯拉夫和非斯拉夫传统的边界地区。瓦拉斯人的仪式和习俗。瓦拉希人,即瓦拉几亚人,塞尔维亚人。Vlasi),他们主要在19世纪移居到这些地区,目前居住在与塞尔维亚人穿插的村庄中,影响了塞尔维亚的民间传统。斯拉夫人的葬礼和纪念仪式代表了最保守的民间仪式和激励信仰和处方领域,不太容易受到全球化和城市化相关变化的影响,也不太容易受到邻近传统的影响。然而,由于瓦拉克人的葬礼和纪念仪式特别明亮、丰富和具有代表性,被认为是种族复杂的仪式不能不对与过渡到另一个世界有关的东塞尔维亚仪式和表现产生切实的影响。东塞尔维亚方言词汇在很大程度上反映了这些过程,这在文章中通过lexeme pomana(«商贸»)的例子来证明,广泛用于东北塞尔维亚方言。与此同时,塞尔维亚人仍然保留着原始的斯拉夫语古词汇,反映了古代斯拉夫人对死者的看法,他在“另一个世界”的需求和必需品。研究涉及各种来源:词典学(解释性、词源学和方言词典)、民族志(对塞尔维亚东部某些地区的习俗、仪式和表征的描述)、塞尔维亚语国家语料库的数据以及作者自己的实地民族语言学材料(1997-2021)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Names of Memorial Days in the Traditions of Eastern Serbia: Ethnolinguistic Aspect
The article examines the terminological vocabulary of one of the stages of funeral and memorial rites, fixed at the border zone of the Slavic and non-Slavic traditions of Eastern Serbia. Rites and customs of the Vlachs (obsolete Rus. Valahi, i.e. Wallachians, Serb. Vlasi), who moved to these territories mainly in the XIX century and currently live in villages that are interspersed with Serbian ones, influenced the Serbian folk tradition. The funeral and memorial rites of the Slavs represent the most conservative area of folk rituals and motivating beliefs and prescriptions, less susceptible to changes linked with both globalization and urbanization, and with the influence of neighboring traditions. Nevertheless, due to the fact that the funeral and memorial rites of the Vlachs are exceptionally bright, rich and representative, the considered ethnic complex of rituals could not but have a tangible impact on the Eastern Serbian rituals and representations associated with the transition to another world. The East Serbian dialect vocabulary largely reflects these processes, which is demonstrated in the article by the example of the lexeme pomana («commeration»), widely used in the dialects of North-Eastern Serbia. Meanwhile, the Serbs still retain the original Slavic archaic vocabulary, reflecting the ancient Slavic ideas about the deceased, his needs and necessities in the “other world”. Various types of sources are involved in the study: lexicographic (explanatory, etymological and dialect dictionaries), ethnographic (descriptions of customs, rituals and representations in certain regions of Eastern Serbia), data from the National Corpus of the Serbian Language and the author's own field ethnolinguistic materials (1997–2021).
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