在里根的诗歌生活中,不可能有另一个主题来描述“我们”这个人物

A. N. Iswalono
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引用次数: 0

摘要

年轻的里根创作的《生活》是美国现代主义初期具有独特话语的文学作品。本文对《生活》的研究侧重于对“我们”的解读,并将其置于20年代清教徒的历史叙事和美国梦精神的语境中。分析这首诗对象征,想象和真理的表现,这里呈现的是Žižekian对诗歌文本中“我们”主题的解读,这些主题似乎进入了一种伪活动,与开国元勋的叙述有关,在建立美国的神圣旅程中被选中的人。作为“我们”的一部分,这首诗的叙述者反映了美国梦的精神,提醒他的美国同胞在现代资本主义造成的异化感中继续前进,这种异化感在8节/32行中用“受苦”、“挣扎”、“哭泣”、“淋湿”、“破碎”、“玉”、“悲伤”、“扭曲”、“痛苦”等词表达了15次。演讲者的美国主义意识成为“我们”唯一的真理,直到他们培养出自己的愤世嫉俗意识。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THERE IS NO POSSIBILITY OF ANOTHER SUBJECT ON THE PERSONA “WE” FROM REAGAN’S POEM LIFE
Written by young Reagan, Life is a poem with a distinctive discourse as a literary work in the beginning of American modernism. The study of Life in the present article focuses on the interpretation of “we” and is contextualized within the historical narratives of the Puritans and the spirit of American Dream in the 20s. The analysis of the poem’s representations of the symbolic, the imaginary, and the Truth presented here is a Žižekian reading of the subjects “we” in the poem’s text who appear to get themselves into a pseudo activity in relation to the narratives of the Founding Fathers as the chosen ones in the holy journey of establishing America. The speaker of the poem, which is part of “we,” reflects the spirit of American Dream and reminds his fellow Americans to keep going amidst the feeling of alienation caused by the modern capitalism that is expressed by words “suffer”, “struggle”, “weep”, “drench”, “break”, “jade”, “sorrow”, “warp” and “pain” 15 times in only 8 stanzas/32 lines. The speaker’s sense of Americanism becomes the only Truth for the “we” until they grow their own Cynical Awareness.
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