piri-muridi的社会心理学研究

IF 0.5 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
Sana Younas, A. Kamal, Fazaila Sabih, Asia Mushtaq
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引用次数: 1

摘要

皮里-穆里迪是一种深深扎根于我们地区的社会心理现象。本研究试图从巴基斯坦社会特殊的社会心理角度,探讨促使人们去拜谒Pirs(圣人)的各种原因。为了实现这一目标,从该国不同地区征聘了431名参加者。个体具有不同的教育背景和不同的专业地位。男性(n = 218),女性(n = 195)。参与者年龄从18岁到73岁不等(M = 30.38, SD = 10.74)。研究发现,参与者访问Pirs是为了学习和获得指导(33.41%),也是为了澄清日常生活问题(29.78%)。在学习和指导类别中,42.13%的受访者表示人们从pir获得宗教教育的成就,38.74%的受访者表示人们访问pir是为了获得精神教育。而14.77%的参与者报告说,需要获得世俗的教育,不到2%的人报告说,人们从Pirs那里寻求的不是教育或指导的实现,而是人们学会伤害他人的黑魔法。在解决问题的类别中,解决精神问题的频率最高(54.47%),其次是解决社会问题(33.65%)、经济问题(32.44%)、心理问题(29.78%)和健康相关问题(28.08%)。对Murids (n =5)、坚定信徒(n =5)、情境信徒(n =5)和非Piri-Muridi信徒(n =5)进行采访报道。本文的研究有助于为今后的研究奠定理论基础。此外,未来的研究者应该利用定性和定量的方法来探索Piri-Muridi的广泛根源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A SOCIO-PSYCHOLOGICAL STUDY OF PIRI-MURIDI
Piri-Muridi is a socio-psychological phenomenon that is deeply rooted in our region. The current study is an endeavor to explore the various reasons that compel people to visit Pirs (holy men) with special socio-psychological perspective within Pakistani society. To accomplish this objective, 431 participants were recruited from various areas of the country. Individuals belonged to different educational backgrounds and had diverse professional statuses. The participation of men was (n = 218) and that of women was (n = 195). Age of participants ranged from 18 to 73 years (M = 30.38, SD = 10.74). It was found by the study that participants visit Pirs for learning and acquiring guidance (33.41%), also for the clarification of everyday life problems (29.78%). In the category of learning and guidance, 42.13% participants stated that it is the attainment of religious education that people acquire from Pirs. 38.74% reported that people visit Pirs for getting spiritual education. While 14.77% participants reported that it is the need to gain worldly education and less than 2% people reported that it is not the attainment of education or guidance that people seek from Pirs, rather it is black magic that people learn to harm others. Among the category of clarification of problems, the highest frequency was reported for curing of spiritual problems (54.47%) followed by social problems (33.65%), economic problems (32.44%), psychological problems (29.78%) and health related problems (28.08%) respectively. Interview reporting by Murids (n =5), strong believers (n =5), situational believers (n = 5), and non-believers of Piri-Muridi (n =5) were also given. The present study is useful for making the theoretical foundations for future studies. Moreover, future researchers should utilize both qualitative and quantitative approaches to explore the widespread roots of Piri-Muridi.
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来源期刊
CiteScore
0.80
自引率
0.00%
发文量
18
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