摒弃哲学习惯:理查德·罗蒂的号角与学术左派的文化政治

Q2 Arts and Humanities
Gregory Jones-Katz
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引用次数: 0

摘要

在20世纪70年代末和80年代初,理查德·罗蒂(Richard Rorty)主张他的导师们抛弃“哲学习惯”——即采用一种后实证主义、后形而上学的解释风格。哲学家们在很大程度上忽视了罗蒂的号召。在20世纪的最后20年里,文学系的成员没有承担大多数分析学所承担的Selbstverständnis学术使命,反而成为了哲学阅读文学的最重要倡导者。尽管学术左派,尤其是“理论”的实践者,在很大程度上赞扬和鼓励这种发展,但罗蒂在20世纪90年代末开始将其视为有害地将“文化政治”提升到“现实政治”之上,这最终将导致放弃公民责任。罗蒂对文学批评家使用哲学的批评虽然严厉而偏颇,但不仅是敏锐的,而且有助于理解当代学术左派如何前进。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Kicking the Philosophy Habit: Richard Rorty’s Clarion Call and the Cultural Politics of the Academic Left
Abstract In the late 1970s and early 1980s, Richard Rorty advocated that his confréres kick the ‘philosophy habit’-that is, adopt a post-positivist, post-metaphysical style of interpretation. Philosophers largely ignored Rorty’s clarion call. Unburdened by the kind of Selbstverständnis of scholarly mission held by most analytics, members of departments of literature instead became the most important advocates for reading literature philosophically during the last two decades of the twentieth century. Though the academic Left, especially practitioners of ‘theory’, largely celebrated and encouraged this development, Rorty, in the late 1990s, came to view it as harmfully elevating ‘cultural politics’ above ‘real politics’, which would ultimately lead to the abandonment of civic responsibilities. While heavy-handed and partial, Rorty’s critique of the uses of philosophy by literary critics was not only perceptive, but can be helpful for understanding how the contemporary academic Left might move forward as well.
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来源期刊
Analyse und Kritik
Analyse und Kritik Arts and Humanities-Philosophy
CiteScore
1.40
自引率
0.00%
发文量
15
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