《巴黎评论》(1235-1240)导论和批评文本

IF 0.3 2区 哲学 0 MEDIEVAL & RENAISSANCE STUDIES
Irene Zavattero
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引用次数: 2

摘要

这篇文章提供了所谓的《巴黎评论》的《伦理学》的序言版。这是亚里士多德《尼各马可伦理学》前三本幸存的六本注释之一,由比萨的勃艮第翻译成拉丁文。《巴黎评论》可能是在1235-1240年左右由巴黎大学文学院的一位匿名大师创作的。序言保存在利摩日圣马夏尔修道院的一份手稿中,描述了道德哲学的目的。这门科学对人类来说是必要的,因为它使人类获得美德,并指导实践智力,实践智力包括两部分:高级部分,它总是朝着善的方向发展,低级部分,它需要伦理才能达到完美。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
LE PROLOGUE DE LA LECTVRA IN ETHICAM VETEREM DU «COMMENTAIRE DE PARIS» (1235-1240) INTRODUCTION ET TEXTE CRITIQUE
The article offers an edition of the prologue to the Lectura in Ethicam ueterem of the so-called «Commentary of Paris». This is one of six surviving commentaries on the first three books of Aristotle's Nicomachean Ethics translated into Latin by Burgundio of Pisa. The «Commentary of Paris» was probably composed around 1235-1240 by an anonymous master of the Faculty of Arts at the University of Paris. The prologue survives in one manuscript from the Abbey St.-Martial of Limoges and describes the purpose of moral philosophy. This science is necessary for human beings since it enables them to acquire virtues and directs the practical intellect, which comprises two parts: a superior part, which is always oriented toward the good, and an inferior one, which needs ethics in order to reach its perfection.
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
0
期刊介绍: The Recherches de Théologie et Philosophie Médiévales / Forschungen zur Theologie und Philosophie des Mittelalters (formerly Recherches de Théologie Ancienne et Médiévale of the Abbaye Mont César) provides a forum for original, high-quality research on all aspects of theology and philosophy from Augustine and the Early Middle Ages up to late scholasticism. Recent articles have included highly focused studies on particular facets of the medieval philosophical or theological tradition, broader reconsiderations of received views in the history of medieval theology and philosophy, and editions of texts and manuscript studies.
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