{"title":"《巴黎评论》(1235-1240)导论和批评文本","authors":"Irene Zavattero","doi":"10.2143/RTPM.77.1.2050371","DOIUrl":null,"url":null,"abstract":"The article offers an edition of the prologue to the Lectura in Ethicam ueterem of the so-called «Commentary of Paris». This is one of six surviving commentaries on the first three books of Aristotle's Nicomachean Ethics translated into Latin by Burgundio of Pisa. The «Commentary of Paris» was probably composed around 1235-1240 by an anonymous master of the Faculty of Arts at the University of Paris. The prologue survives in one manuscript from the Abbey St.-Martial of Limoges and describes the purpose of moral philosophy. This science is necessary for human beings since it enables them to acquire virtues and directs the practical intellect, which comprises two parts: a superior part, which is always oriented toward the good, and an inferior one, which needs ethics in order to reach its perfection.","PeriodicalId":41176,"journal":{"name":"Recherches de Theologie et Philosophie Medievales","volume":"60 1","pages":"1-33"},"PeriodicalIF":0.3000,"publicationDate":"2010-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"LE PROLOGUE DE LA LECTVRA IN ETHICAM VETEREM DU «COMMENTAIRE DE PARIS» (1235-1240) INTRODUCTION ET TEXTE CRITIQUE\",\"authors\":\"Irene Zavattero\",\"doi\":\"10.2143/RTPM.77.1.2050371\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The article offers an edition of the prologue to the Lectura in Ethicam ueterem of the so-called «Commentary of Paris». This is one of six surviving commentaries on the first three books of Aristotle's Nicomachean Ethics translated into Latin by Burgundio of Pisa. The «Commentary of Paris» was probably composed around 1235-1240 by an anonymous master of the Faculty of Arts at the University of Paris. The prologue survives in one manuscript from the Abbey St.-Martial of Limoges and describes the purpose of moral philosophy. This science is necessary for human beings since it enables them to acquire virtues and directs the practical intellect, which comprises two parts: a superior part, which is always oriented toward the good, and an inferior one, which needs ethics in order to reach its perfection.\",\"PeriodicalId\":41176,\"journal\":{\"name\":\"Recherches de Theologie et Philosophie Medievales\",\"volume\":\"60 1\",\"pages\":\"1-33\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2010-06-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Recherches de Theologie et Philosophie Medievales\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.2143/RTPM.77.1.2050371\",\"RegionNum\":2,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"MEDIEVAL & RENAISSANCE STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Recherches de Theologie et Philosophie Medievales","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2143/RTPM.77.1.2050371","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"MEDIEVAL & RENAISSANCE STUDIES","Score":null,"Total":0}
LE PROLOGUE DE LA LECTVRA IN ETHICAM VETEREM DU «COMMENTAIRE DE PARIS» (1235-1240) INTRODUCTION ET TEXTE CRITIQUE
The article offers an edition of the prologue to the Lectura in Ethicam ueterem of the so-called «Commentary of Paris». This is one of six surviving commentaries on the first three books of Aristotle's Nicomachean Ethics translated into Latin by Burgundio of Pisa. The «Commentary of Paris» was probably composed around 1235-1240 by an anonymous master of the Faculty of Arts at the University of Paris. The prologue survives in one manuscript from the Abbey St.-Martial of Limoges and describes the purpose of moral philosophy. This science is necessary for human beings since it enables them to acquire virtues and directs the practical intellect, which comprises two parts: a superior part, which is always oriented toward the good, and an inferior one, which needs ethics in order to reach its perfection.
期刊介绍:
The Recherches de Théologie et Philosophie Médiévales / Forschungen zur Theologie und Philosophie des Mittelalters (formerly Recherches de Théologie Ancienne et Médiévale of the Abbaye Mont César) provides a forum for original, high-quality research on all aspects of theology and philosophy from Augustine and the Early Middle Ages up to late scholasticism. Recent articles have included highly focused studies on particular facets of the medieval philosophical or theological tradition, broader reconsiderations of received views in the history of medieval theology and philosophy, and editions of texts and manuscript studies.