“监狱里的孩子”:一位前黑人特许学校教师的批判性种族个人反叙述

Chaddrick D. James-Gallaway
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摘要

背景/背景:在路易斯安那州的新奥尔良,在卡特里娜飓风之后的几年里,以白人为主的教育改革者利用企业的支持,拆除了以黑人为主的城市的公共教育体系。这些教育改革者在没有得到社区认可的情况下使用种族统治,通过实施无借口特许学校管理组织(CMO),剥夺了黑人社区在教育上的权利。这些组织的兴起也导致了以黑人为主的教育工作者被大规模解雇,而以白人为主的教育工作者被大量聘用。关于东北大学cmo的研究指出,他们使用非人性化的行为来控制学生人数。然而,那些目睹、经历或抵制这些非人行为的人的叙述是有限的。目的/目标/研究重点:通过种族现实主义的批判种族理论(CRT)镜头,本文提供了一个批判种族个人反叙事(CRPCN),该反叙事描述了用于控制黑人学生身体的种族主义和种族化的纪律和监视实践。它考察了我在新奥尔良的一所名为“知识就是力量”(KIPP)的学校担任教师的经历。此外,这篇论文强调了我自己的黑人逃亡式教学行为,以及我的黑人学生,这些行为使我们能够在课堂内外创造短暂的自由时刻。研究设计:我依靠批判种族方法论来构建一个CRPCN反对KIPP,它以积极的行为实践和社会正义而自豪。我利用的证据包括自由书写的笔记、与以前的学生和老师的对话、媒体(如照片和视频)和学术文献。为了分析数据,我借鉴了CRT的种族现实主义概念和美国社会中种族主义的持久性,以强调黑人逃亡,反黑人监视和纪律。结论/建议:种族现实主义为识别美国黑人身体上种族化监视技术的演变提供了一个视角。尽管批评者认为种族现实主义过于悲观,但本文指出,学者、教育工作者、学生和家长可以利用这种种族抵抗的工具来接受当前的种族现实,揭露种族压迫的学校实践,并强调通过逃亡行为生存的策略。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“The Kids in Prison Program”: A Critical Race Personal Counternarrative of a Former Black Charter School Teacher
Background/Context: In New Orleans, Louisiana, in the years following Hurricane Katrina, predominantly white education reformers have used entrepreneurial support to dismantle the predominantly Black city’s public education system. Using racial domination without community approval, these education reformers have educationally disenfranchised the Black community by implementing No Excuses (NE) Charter School Management Organizations (CMO). The rise in these organizations has also led to the mass firing of the city’s majority Black educator base and the hiring of majority white educators. Scholarship on NE CMOs notes their use of dehumanizing behavioral practices meant to control their student populations. Accounts, however, are limited from those who have witnessed, experienced, or resisted these dehumanizing behavioral practices. Purpose/Objective/Focus of Study: Through the critical race theory (CRT) lens of racial realism, this paper provides a critical race personal counternarrative (CRPCN) that characterizes the racist and racialized disciplinary and surveillance practices used to control Black students’ bodies. It examines my experiences as a teacher within an NE CMO, the Knowledge Is Power Program (KIPP) school in New Orleans. Furthermore, this paper underscores my own Black fugitive pedagogic acts alongside my Black students, acts that allowed us to create fleeting moments of freedom inside and outside our classroom. Research Design: I relied on critical race methodology to construct a CRPCN against KIPP, which prides itself on positive behavior practices and social justice. The evidence I drew on included free-written notes, conversations with former students and teachers, media (e.g., photos and videos), and scholarly literature. To analyze data, I drew on CRT concepts of racial realism and the permanence of racism in U.S. society to underscore Black fugitivity, anti-Black surveillance, and discipline. Conclusion/Recommendations: Racial realism provides a lens for identifying the evolution of racialized surveillance technologies on Black bodies within the United States. Although critics characterize racial realism as overly pessimistic, this paper notes one way that scholars, educators, students, and parents can draw on this tool of racial resistance to accept the current racial reality, uncover racially oppressive schooling practices, and highlight strategies of survival through fugitive acts.
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