在英属旁遮普的英国文学研究中影响帝国主义的“可塑性思维”教理

Shahzeb Khan, Amra Raza
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引用次数: 1

摘要

本文以帝国主义的教理为中心,这些教理是在1882年至1918年间由拉合尔旁遮普邦大学进行的MA英语考试的问题论文的档案研究中确定的。研究表明,这种教理问答策略是必要的,因为这门学科在教学上需要帝国主义,并建立在帝国文学和历史的双螺旋基础上。论文认为,双螺旋基础是必要的,因为该学科的排他性和帝国性概念抵制任何可能扰乱这种安排的举措。在这个公式中有几个偏差,1884年,一本翻译自当地文学的诗集被列入诗歌课程,比较语法课程也因此很快被取消了。对英国作家、文化、文学和历史的独家关注创造了英国文化实力的元叙事,并创造了适合殖民行动的柔顺主体性。这项研究依靠的是英语硕士学位的一部分考卷。因此,本文试图揭示潜藏在通过教理问答策略传播的课程中储存的无害文本之下的文化帝国主义的秘密的、宏大的叙述。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Influencing the ‘Plastic Mind’ Catechetics of Imperialism in Instituting English Literary Studies in British Punjab
This paper pivots on catechetics of imperialism which were identified in an archival study of question papers of MA English examinations which were conducted by Punjab University, Lahore, between 1882 and 1918. This catechetical strategy, the study reveals, was needed due to pedagogically imperial needs of the discipline and rested on the double-helical foundation of imperial literature and history. The double-helical foundation, the paper argues, was necessitated because of the exclusive and imperial conception of the discipline which was resistant to any initiatives which might disturb this arrangement. A couple of aberrations in this formulation, a book of translated poems from local literature which was made part of the poetry curriculum in 1884, and the subject of Comparative Grammar were thus quickly dispensed with. The exclusive focus on English writers, culture, literature, and history created a metanarrative of English cultural prowess and enabled the creation of pliant subjectivities suitable for the fulfillment of colonial operations. The study relies on a tranche of question papers for the masters in English degree. The paper is thus an attempt to reveal clandestine, grand narratives of cultural imperialism that lurk beneath the innocuous texts that are stockpiled in a curriculum which are disseminated through a catechetical strategy.
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