来自远方的艺术家和他的艺术……gerard de Nerval和他的《东方之旅》(1850-1851)

IF 0.1 0 LANGUAGE & LINGUISTICS
B. Sosień
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引用次数: 0

摘要

“艺术家和他的艺术来自远方……摘要——在《东方之旅1850-1851》的第三部分,也是最后一部分,题为《萨巴和索利曼王子的历史》(示巴女王和索利曼王子的历史)中,格萨拉德·德·纳瓦尔为所罗门王创作了一个阿多尼兰的形象,他是耶路撒冷神庙的杰出雕塑家和建筑师。半圣经、半传说的Adoniram是一个神秘的、独立的艺术家,他在任何权威和权力的支配下都是不可思议的。他的艺术反映了对绝对的追求,创造了伟大的作品,破坏了所有模仿主义的原则和理性的范畴。孤独、绝望和苦难与其说是天才的代价,不如说是浪漫主义艺术家的耻辱之一的证明。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
L’Artiste et son art qui vient de loin... Gérard de Nerval et son "Voyage en Orient" (1850-1851)
“Artist and his Art that Comes from Afar... Gérard de Nerval and his Journey to the Orient (1850-1851)” Summary – In the third and last part of Voyage en Orient 1850-1851, entitled L’Histoire de la Reine de Saba et de Soliman, prince des génies (The History of the Queen of Sheba and Soliman, prince of the geniuses), Gérard de Nerval creates a figure of Adoniram, the brilliant sculptor and architect of the Temple of Jerusalem, in the service of King Solomon. The half-biblical, half-legendary Adoniram is a mysterious, independent artist who is inconceivable to create under the dictates of any authority and power. His art reflects the pursuit of the absolute and the creation of great works that undermine all the principles of mimicism and categories of rationality. Loneliness, despair and suffering are not so much the price of genius as the testimony of one of the stigmata of the romantic artist.
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