法那的概念及其相关性对宗教激进主义的深层预防

Muhammad Saleh Cahyadi Mohan
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引用次数: 0

摘要

本研究从伊玛目朱奈德·巴格达迪的角度考察了死亡的概念及其在对抗宗教激进主义中的相关性。本研究是图书馆研究,使用Rasail Junaid书中的原始数据,并使用描述分析技术对数据进行分析。这项研究发现伊玛目朱奈德·巴格达迪认为有三个层次的死亡率;第一,对道德的必死,通过对欲望的坚持,始终避免违反规范的行为;第二,对崇拜的必死,在崇拜真主时不做交易;第三,对自我的必死,使真主在他身上占主导地位,因此可以得出结论,如果一个人成功地达到了这三个必死的层次,那么他的行为就会产生善良,他的生活就会产生真诚,他的生活就会在各个方面都感受到真主的监督。因此,通过对三个凡人层面的理解和体验,宗教不被用作暴力的来源,宗教是善良和真诚的来源。通过此次研究,可以进一步了解伊玛目巴格达迪的思想,并为防止印度尼西亚的宗教激进主义做出贡献
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Concept of Fana and Its Relevance deep Prevention of Religious Radicalism
This study examines the concept of mortality from the perspective of Imam Junaid Al-Baghdadi and its relevance in counteracting religious radicalism. This research is library research using primary data from the book of Rasail Junaid and using descriptive-analytical techniques in analyzing the data. This research found that there are three levels of mortality in the view of Imam Junaid Al-Baghdadi; first, mortal towards morals through persistence against lust and consistently avoiding actions that violate norms, second, mortal in worship by not being transactional when worshiping Allah, third, mortal towards self, so that Allah dominates in him, thus it can be concluded that if a person succeeds in reaching these three mortal levels, then he will give birth to goodness in his behavior, sincerity in his life, and always feel supervised by God in all aspects of his life. So that through the understanding and experience of the three mortal levels, religion is not used as a source of violence, but religion is a source of goodness and sincerity. This research is expected to be able to add to scientific treasures about the thoughts of Imam Junaid Al-Baghdadi and to contribute knowledge in preventing religious radicalism in Indonesia
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