伊斯兰教育中的知识理性:当代印尼伊斯兰教的宗教节制意义

Senata Adi Prasetia, Hanun Asrohah, Siti Firqo Najiyah, Syaiful Arif
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引用次数: 4

摘要

本文探讨了伊斯兰教育中的知识理性概念及其对当代印尼伊斯兰教加强宗教节制的意义。问题是:(1)认知理性的概念是怎样的?(2)认识理性在伊斯兰教育中的作用有多大?(3)古典伊斯兰宝藏如何看待印尼伊斯兰教的认识论理性及其对加强宗教节制的意义?随后,本文的理论假设是,没有知识理性支持的宗教节制的加强是无效的。本文认为,经过认识论理性处理的伊斯兰阅读热情,为伊斯兰文明走向黄金时代做出了巨大贡献。因此,在印尼伊斯兰教育背景下,加强宗教中庸必须通过认识理性作为理解宗教文本和挖掘宗教多样性现象的基本推理来传递,以避免激进主义和盲目狂热。在构建课程结构和学习内容时,必须以认识理性为出发点,更多地强调“知道”和“知道为什么”的能力,而不是“知道什么”的能力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
EPISTEMIC RATIONALITY IN ISLAMIC EDUCATION: The Significance for Religious Moderation in Contemporary Indonesian Islam
This article discusses the concept of epistemic rationality in Islamic education and its significance for strengthening religious moderation in contemporary Indonesian Islam. The questions are: (1) How is the conception of epistemic rationality? (2) To what extent is the role of epistemic rationality in Islamic education? (3) How do classical Islamic treasures view the epistemic rationality and its significance for strengthening religious moderation in Indonesian Islam? Afterwards, the theoretical assumption underlying this article is that the strengthening of religious moderation without being supported by epistemic rationality is null and void. This article finds that the passion of reading in Islam processed through epistemic rationality has provided huge contribution for Islamic civilization so that it reaches its golden age. Hence, in Indonesian Islamic education context, strengthening religious moderation must be delivered through epistemic rationality as basic reasoning in understanding religious text and digging the diversity phenomenon in order to avoid radicalism and blind fanaticism. Epistemic rationality must be considered as starting point to build curriculum structure and learning contents that emphasize more on the competency of ‘know-how’ and ‘know-why’ rather than ‘know-what’.
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