阿拉伯人对《扫罗》的接受与恩多叙事媒介

Q2 Arts and Humanities
Shatha Almutawa
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引用次数: 1

摘要

摘要:本文考察了阿拉伯人对扫罗故事和恩多媒介的接受情况,重点研究了10世纪伊拉克思想家Ikhwān al-Ṣafā'(纯洁兄弟会,也被称为真诚兄弟会)。扫罗是《古兰经》中的人物,但与恩多女巫的事件并没有出现在《古兰经》中。Ikhwān al Ṣafā似乎是从圣经中借用的。在他们关于魔法的书信中,Ikhwān al-Ṣafā使用这种叙述作为他们传教活动的一部分,将选定的人转变为新柏拉图主义哲学和禁欲主义。本文简要介绍了穆斯林社区接受这种叙事的历史,并在穆斯林社区接受圣经及其翻译成阿拉伯语的背景下考察了这种叙事的接受情况。本文还考察了Ikhwān al-Ṣafā'的工作和这种叙述在其中的位置,并认为引用圣经,特别是这段话,服务于作者的使命。魔术是新柏拉图主义世界观的一部分,因此在Ikhwān al-Ṣafā哲学中占有重要地位。《圣经》证明了它的存在,这既证明了权威来源证明了这一点,也证明了魔法在不同的文化和传统中占有一席之地,使它具有广泛的相关性,尽管它的存在被许多人否认。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Arabic Reception of the Saul and the Medium of Endor Narrative
Abstract:This paper examines the Arabic reception of the story of Saul and the medium of Endor, focusing on the tenth-century Iraqi thinkers known as Ikhwān al-Ṣafā' (the Brethren of Purity, also known as the Sincere Brothers). Saul is a qur'anic figure, but the incident with the witch of Endor does not appear in the Qur'an. Ikhwān al Ṣafā' appear to borrow it from the Bible. In their epistle on magic, Ikhwān al-Ṣafā' use this narrative as part of their missionary activity, converting select people to Neoplatonic philosophy and asceticism. The paper briefly covers the history of the reception of this narrative in Muslim communities, looking at the reception of the narrative against the backdrop of the reception of the Bible in Muslim communities and its translation into Arabic. The paper also examines the work of Ikhwān al-Ṣafā' and the place of this narrative in it, and argues that quotations from the Bible, and this passage in particular, serve the authors' mission. Magic is part of the Neoplatonic worldview, and therefore has an important place in the philosophy of Ikhwān al-Ṣafā'. That the Bible attests its existence serves to show both that authoritative sources prove the point and also that magic has a place in different cultures and traditions, making it widely relevant even though its existence is denied by many.
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来源期刊
Hebrew Studies
Hebrew Studies Arts and Humanities-Literature and Literary Theory
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