{"title":"超越基督教皈依的内在性:孟加拉穆斯林背景的“以赛人”接近耶稣为庇护者","authors":"Christian J. Anderson","doi":"10.1163/1572543x-20221617","DOIUrl":null,"url":null,"abstract":"\nThough conversion studies have attempted to move beyond models that “privilege interior states and subjectivities” (Rambo and Farhadian 2014), this article argues, first, that such a step forward has proved difficult. Interiority persists within frequent divisions of intrinsic and extrinsic factors in Christian conversion or is only de-emphasized at the cost of marginalizing converts’ theological or spiritual convictions. Retaining an internal-external paradigm is especially problematic in non-western contexts, where converts may have quite differently-ordered configurations of self-understanding. Second, the article demonstrates the potential of suspending this duality, through an analysis of existing studies of Muslim-background “Isai” groups in Bangladesh. Isai conversion, involving a pivot from Muhammad to Jesus, is interpreted within a patron-client scheme in which intimacy is more fundamental than interiority, indicating that devotional “proximity” might be a way to refer to the transformative conversion experience without reverting to an interior-exterior dichotomy.","PeriodicalId":20660,"journal":{"name":"Protocol exchange","volume":"65 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-06-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Beyond Interiority in Christian Conversion: Proximity to Jesus as Patron among Muslim-background “Isai” in Bangladesh\",\"authors\":\"Christian J. Anderson\",\"doi\":\"10.1163/1572543x-20221617\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nThough conversion studies have attempted to move beyond models that “privilege interior states and subjectivities” (Rambo and Farhadian 2014), this article argues, first, that such a step forward has proved difficult. Interiority persists within frequent divisions of intrinsic and extrinsic factors in Christian conversion or is only de-emphasized at the cost of marginalizing converts’ theological or spiritual convictions. Retaining an internal-external paradigm is especially problematic in non-western contexts, where converts may have quite differently-ordered configurations of self-understanding. Second, the article demonstrates the potential of suspending this duality, through an analysis of existing studies of Muslim-background “Isai” groups in Bangladesh. Isai conversion, involving a pivot from Muhammad to Jesus, is interpreted within a patron-client scheme in which intimacy is more fundamental than interiority, indicating that devotional “proximity” might be a way to refer to the transformative conversion experience without reverting to an interior-exterior dichotomy.\",\"PeriodicalId\":20660,\"journal\":{\"name\":\"Protocol exchange\",\"volume\":\"65 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-06-08\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Protocol exchange\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/1572543x-20221617\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Protocol exchange","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/1572543x-20221617","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Beyond Interiority in Christian Conversion: Proximity to Jesus as Patron among Muslim-background “Isai” in Bangladesh
Though conversion studies have attempted to move beyond models that “privilege interior states and subjectivities” (Rambo and Farhadian 2014), this article argues, first, that such a step forward has proved difficult. Interiority persists within frequent divisions of intrinsic and extrinsic factors in Christian conversion or is only de-emphasized at the cost of marginalizing converts’ theological or spiritual convictions. Retaining an internal-external paradigm is especially problematic in non-western contexts, where converts may have quite differently-ordered configurations of self-understanding. Second, the article demonstrates the potential of suspending this duality, through an analysis of existing studies of Muslim-background “Isai” groups in Bangladesh. Isai conversion, involving a pivot from Muhammad to Jesus, is interpreted within a patron-client scheme in which intimacy is more fundamental than interiority, indicating that devotional “proximity” might be a way to refer to the transformative conversion experience without reverting to an interior-exterior dichotomy.