超越基督教皈依的内在性:孟加拉穆斯林背景的“以赛人”接近耶稣为庇护者

Christian J. Anderson
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引用次数: 0

摘要

虽然转换研究试图超越“特权内部状态和主体性”的模型(Rambo和Farhadian 2014),但本文认为,首先,这种前进的一步被证明是困难的。内在性持续存在于基督教皈依的内在和外在因素的频繁分裂中,或者只是以边缘化皈依者的神学或精神信念为代价而被淡化。在非西方背景下,保持一种内部-外部范式尤其成问题,因为皈依者的自我理解可能有相当不同的顺序配置。其次,本文通过对孟加拉国穆斯林背景的“伊赛”群体现有研究的分析,展示了暂停这种二元性的可能性。以赛亚的皈依,涉及到从穆罕默德到耶稣的转折,被解释为一个赞助人-客户的方案,在这个方案中,亲密比内在更重要,这表明虔诚的“接近”可能是一种参考转变的皈依经历的方式,而不是回到内部-外部的二元对立。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Beyond Interiority in Christian Conversion: Proximity to Jesus as Patron among Muslim-background “Isai” in Bangladesh
Though conversion studies have attempted to move beyond models that “privilege interior states and subjectivities” (Rambo and Farhadian 2014), this article argues, first, that such a step forward has proved difficult. Interiority persists within frequent divisions of intrinsic and extrinsic factors in Christian conversion or is only de-emphasized at the cost of marginalizing converts’ theological or spiritual convictions. Retaining an internal-external paradigm is especially problematic in non-western contexts, where converts may have quite differently-ordered configurations of self-understanding. Second, the article demonstrates the potential of suspending this duality, through an analysis of existing studies of Muslim-background “Isai” groups in Bangladesh. Isai conversion, involving a pivot from Muhammad to Jesus, is interpreted within a patron-client scheme in which intimacy is more fundamental than interiority, indicating that devotional “proximity” might be a way to refer to the transformative conversion experience without reverting to an interior-exterior dichotomy.
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