《和合神学》中目录的诗学

IF 0.7 1区 历史学 0 CLASSICS
C. Faraone
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引用次数: 17

摘要

一些Hesiodic目录称赞最后一个人是最高级的,值得更多的描述或叙述。这一传统特征揭示了不同层次的构图。例如,缪斯女神或泰坦女神的目录就揭示了两种版本,一种声称群体是集体运作的,另一种则强调了姓氏最后的兄弟姐妹(卡莉欧佩或克洛诺斯)的个人代理。在其他情况下,目录的原始框架似乎已经扩展了额外的名称,旨在不同的组成方案。柏拉图在《费德鲁斯篇》(259c-d)中关于蝗虫的神话和《伊利亚特2》中著名的《船舶目录》的结尾处的诗句可能反映了同样的现象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Poetics of the Catalogue in the Hesiodic Theogony
Some Hesiodic catalogues praise the individual named last as superlative and worthy of greater description or narrative. This traditional feature reveals different levels of composition. The catalogues of the Muses or the Titans, for example, reveal two versions, one claiming that groups operate collectively and another stressing the individual agency of the last-named sibling (Calliope or Cronus). In other cases the original framework of the catalogue seems to have been extended by additional names that aim at a different compositional scheme. Plato’s myth of the locusts in the Phaedrus (259c–d) and the closing verses of the famous Catalogue of Ships in Iliad 2 may reflect the same phenomenon.
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来源期刊
CiteScore
1.30
自引率
0.00%
发文量
0
期刊介绍: Transactions of the APA (TAPA) is the official research publication of the American Philological Association. TAPA reflects the wide range and high quality of research currently undertaken by classicists. Highlights of every issue include: The Presidential Address from the previous year"s conference and Paragraphoi a reflection on the material and response to issues raised in the issue.
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