《启示录》中的书香头脑和幻想学习

IF 0.2 2区 文学 N/A LITERATURE
ELH Pub Date : 2022-03-04 DOI:10.1353/elh.2022.0000
T. C. Sawyer
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引用次数: 0

摘要

摘要:本文通过对《歌利亚主教的启示》的详细考察,探讨了人类认知在记录异象经验方面的局限性。学者们经常在幻想的文本中寻找对记忆和身份的书面条件的想象性反思,这些条件是中世纪晚期基本的书卷气文化的特征。《启示录》痴迷地描述了铭文的行为,在整个叙述过程中宣布了对书籍、文本、作者和读者之间出现的复杂关系的兴趣。这首诗开启了一个具有挑衅性的纪念隐喻——当做梦者的天使向导在做梦者大脑的物质物质上刻下一份视觉记录时——这首诗既表现了,也揭示了所有阅读体验的一个核心分歧。《启示录》既讽刺又真诚,它表明,它所描述的经历,就像所有有远见的经历一样,是由别人而不是做梦的人构成的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Bookish Brains and Visionary Learning in the Apocalypsis goliae episcopi
Abstract:Through a close examination of the Apocalypsis goliae episcopi ("The revelation of bishop Goliath"), this essay explores the limitations of human cognition in recording visionary experience. Scholars frequently look to visionary texts for imaginative reflections on the written conditions of memory and identity that characterize the fundamentally bookish cultures of the late Middle Ages. The Apocalypsis obsessively describes acts of inscription, announcing throughout its narrative an interest in the complex relationships that emerge between and among books, texts, authors, and readers. Turning on a provocative memorial metaphor--when the dreamer's angelic guide inscribes a record of the vision onto the physical matter of the dreamer's brain--the poem both performs and discloses a bifurcation central to all reading experience. At once parodic and sincere, the Apocalypsis suggests that the experience it describes, as with all visionary experience, is constituted by someone other than the dreamer of the dream.
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来源期刊
ELH
ELH LITERATURE-
CiteScore
0.60
自引率
0.00%
发文量
30
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