谁埋在圣诞老人的坟墓里?共同纪念一位基奥瓦勇士

Drew Lopenzina, Travis Franks
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摘要

摘要:基奥瓦族首领萨坦塔在19世纪60年代和70年代被认为是西部平原上最受唾骂的印第安人,是内战后将军威廉·特库姆塞·谢尔曼和菲利普·谢里丹的头号公敌,他们认为印第安人的存在是白人扩张的一个可牺牲的障碍。萨坦塔被关押在德克萨斯州的亨茨维尔监狱,这被认为是解决美国持续存在的“印第安问题”的一种创新方法,它试图否认部落主权,并通过美国的刑事制度起诉土著“罪犯”。萨坦塔有争议的死亡仍然是一个令人不安的标志,表明政治和种族力量的站不住脚的结合使得这种方法既不切实际又不公正。这篇文章重新考虑了圣诞老人的生活和事业,旨在将他的行为、动机和录音演讲置于基奥瓦文化和传统的必要框架中。以位于德克萨斯州亨茨维尔监狱墓地的萨坦塔的墓碑作为开篇,这篇文章也对西方征服本身的档案和历史生产过程进行了审讯,这些历史生产过程从天定命运的暴力命令中构建了消极的土著身份。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Who Lies Buried in Satanta's Tomb? Co-memorating a Kiowa Warrior
Abstract:The Kiowa leader Satanta gained a reputation in the 1860s and 1870s as the most reviled Native figure on the western plains—public enemy number one to post–Civil War generals like William Tecumseh Sherman and Philip Sheridan, who viewed the very existence of Native people as an expendable impediment to white expansion. Satanta's incarceration at the Huntsville penitentiary in Texas was considered an innovative approach to America's ongoing "Indian problem" in its attempt to disavow tribal sovereignty and prosecute Native "criminals" through the US penal system. Satanta's contested death remains a troubling signifier of the untenable combination of political and racial forces rendering this approach both impractical and unjust. This essay reconsiders Satanta's life and career, aiming to place his actions, motives, and recorded speeches within a necessary framework of Kiowa culture and tradition. Taking for an opening text Satanta's gravestone marker, located in the prison cemetery in Huntsville, Texas, this essay also launches an interrogation into the archive of western conquest itself and the processes of historical production that work to construct negative Indigenous identities out of the violent imperatives of Manifest Destiny.
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