{"title":"为佛而建:帕拉王国的赞助人","authors":"Sanjukta Datta","doi":"10.1177/0257643019844620","DOIUrl":null,"url":null,"abstract":"In conventional historiography, kings of the Pa-la dynasty are celebrated for upholding the last bastion of Buddhism in early medieval eastern India. The article demonstrates, on the basis of epigraphic evidence, that along with royal patrons, there were other categories of benefactors actively involved in the building and sustenance of Buddhist establishments. In fact, compared to the brief epigraphic history of royal patronage, there is a more sustained record of support provided to Buddhist establishments by subordinate rulers and Buddhist monks in the Pa-la domain. Through a close analysis of two twelfth-century stone inscriptions, an attempt is made to track continuities and changes in the nature of patronage provided by these two categories in a milieu defined by the presence of Buddhist institutions of trans-regional renown and participation of patrons from other realms. By paying attention to the inscriptional vocabulary, the article also highlights a typology of Buddhist monastic establishments within an eastern Indian sector and a range of devotional activities open to donors to acquire religious merit at these centres.","PeriodicalId":44179,"journal":{"name":"Studies in History","volume":"208 1","pages":"162 - 177"},"PeriodicalIF":0.2000,"publicationDate":"2019-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Building for the Buddha: Patrons in the Pa-la Kingdom\",\"authors\":\"Sanjukta Datta\",\"doi\":\"10.1177/0257643019844620\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In conventional historiography, kings of the Pa-la dynasty are celebrated for upholding the last bastion of Buddhism in early medieval eastern India. The article demonstrates, on the basis of epigraphic evidence, that along with royal patrons, there were other categories of benefactors actively involved in the building and sustenance of Buddhist establishments. In fact, compared to the brief epigraphic history of royal patronage, there is a more sustained record of support provided to Buddhist establishments by subordinate rulers and Buddhist monks in the Pa-la domain. Through a close analysis of two twelfth-century stone inscriptions, an attempt is made to track continuities and changes in the nature of patronage provided by these two categories in a milieu defined by the presence of Buddhist institutions of trans-regional renown and participation of patrons from other realms. By paying attention to the inscriptional vocabulary, the article also highlights a typology of Buddhist monastic establishments within an eastern Indian sector and a range of devotional activities open to donors to acquire religious merit at these centres.\",\"PeriodicalId\":44179,\"journal\":{\"name\":\"Studies in History\",\"volume\":\"208 1\",\"pages\":\"162 - 177\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2019-07-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Studies in History\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/0257643019844620\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Studies in History","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/0257643019844620","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY","Score":null,"Total":0}
Building for the Buddha: Patrons in the Pa-la Kingdom
In conventional historiography, kings of the Pa-la dynasty are celebrated for upholding the last bastion of Buddhism in early medieval eastern India. The article demonstrates, on the basis of epigraphic evidence, that along with royal patrons, there were other categories of benefactors actively involved in the building and sustenance of Buddhist establishments. In fact, compared to the brief epigraphic history of royal patronage, there is a more sustained record of support provided to Buddhist establishments by subordinate rulers and Buddhist monks in the Pa-la domain. Through a close analysis of two twelfth-century stone inscriptions, an attempt is made to track continuities and changes in the nature of patronage provided by these two categories in a milieu defined by the presence of Buddhist institutions of trans-regional renown and participation of patrons from other realms. By paying attention to the inscriptional vocabulary, the article also highlights a typology of Buddhist monastic establishments within an eastern Indian sector and a range of devotional activities open to donors to acquire religious merit at these centres.
期刊介绍:
Studies in History reflects the considerable expansion and diversification that has occurred in historical research in India in recent years. The old preoccupation with political history has been integrated into a broader framework which places equal emphasis on social, economic and cultural history. Studies in History examines regional problems and pays attention to some of the neglected periods of India"s past. The journal also publishes articles concerning countries other than India. It provides a forum for articles on the writing of different varieties of history, and contributions challenging received wisdom on long standing issues.