物质性作为知识的中介

IF 0.3
Nimrod Luz
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引用次数: 3

摘要

物质性已经成为一个令人信服的登记,通过它来检查宗教表现和信仰问题。学者们越来越意识到宗教的有形方面和物质对象从不中立的方式。根据这些理论的发展,我认为物质性可以作为一种代理形式,使特定版本的知识成为传统并被接受为真理。这种新兴的物质性编纂了某种形式的真相。然而,这种通过物质的验证经常受到挑战,并被归类为虚假或神话。为了说明我的观点,我探索了提比里亚新出现的雷切尔墓遗址,以及围绕它的各种不同版本的真相。我认为,它的新物质性是近年来发展起来的,是一种验证该遗址新神话的方式。然而,在熟悉该遗址以前的重要性的当地人中,这种新知识被轻蔑地贴上了虚假或神话的标签。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Materiality as an Agency of Knowledge
Materiality has become a compelling register through which to examine religious manifestations and matters of belief. There is a mounting awareness among scholars of both the tangible aspects of religion and the ways in which material objects are never neutral. Following these theoretical developments, I argue that materiality can serve as a form of agency for a particular version of knowledge to become conventional and accepted as true. This emerging materiality codifies a certain version of the truth. However, such validation through matter is often challenged and categorized as fake or a myth. To illustrate my argument, I explore the newly emerging site of Rachel’s Tomb in Tiberias and the competing versions of truth surrounding it. I contend that its new materiality, which has evolved in recent years, serves as a way of validating the site’s new mythology. However, among locals, who are familiar with the site’s previous materiality, this new knowledge is pejoratively labeled as fake or mythical.
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