波兰-立陶宛改革家西德蒙·巴德尼的社会伦理观——历史回顾

K. Konoplyanko
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引用次数: 0

摘要

本文分析了西蒙·布德尼关于基督徒与社会互动的观点,这些观点体现在他的两部作品——《尼亚斯维日教理》(1562年出版)和《关于使用剑的治安官》(1583年出版)中。布德尼作为波兰-立陶宛改革家的特点反映了他的地域而非民族出身,因为他的所有活动都与波兰王国和立陶宛大公国有关。本文的作者表明,在巴迪加尔文主义者所著的《天主教》中首次出现的巴迪关于基督徒与社会合作的观点,在巴迪成为一个严格的反三位一体论者后并没有改变。因此,在整个活动期间,巴迪尼捍卫的论点是,基督徒有权成为士兵,地方长官,拥有仆人,庄园,并参与防御战争,基于旧约律法(Dekalog)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Social-Ethic Views of Polish-Lithuanian Reformer Symon Budny in Historical Retrospective
The article analyses the views of Symon Budny about the interaction between Christians and the society, revealed in his two works – «Catechism of Niasvizh» (printed in 1562) and tractate «About the magistrate, using a sword» (1583). The characteristic of Budny as a Polish-Lithuanian reformer reflects his regional not ethnic origin, because all his activity is connected with The Kingdom of Poland and the Grand Duchy of Lithuania. The author of the article shows that Budny’s view on collaboration between Christians and  the society, which appeared for the first time in Cathechism written by Budny-calvinist, did not change after Budny had become a strict antitrinitarian. Therefore, during the whole time of activity, Budny defended the thesis that Christians have the right to be soldiers, magistrates, to have servants, manors, and to participate in defensive war, based on Old Testament’s Law (Dekalog).
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