在赞美的阴影下:经验的失败者和经验的诗学

IF 0.2 4区 历史学 0 CLASSICS
PETER J. MILLER
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引用次数: 3

摘要

体育比赛依赖于比较(对手、规则、胜利条件的必要相似性),而专家诗歌则主张最高的声誉和同样独特的胜利者。通过处理所有显性和隐性的失败者和失败者的实例,并通过密切关注专家语言(特别是自夸和litotes),本文解构了品达和巴基利德斯诗歌中自然化的赢家/输家二元。围绕着相似性构建的体育竞赛,质疑了享乐主义者无与伦比的名声,因此享乐主义者的诗歌,矛盾的是,必须与它声称要庆祝的行动(即体育胜利)的基本要素相违背。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
IN THE SHADOW OF PRAISE: EPINICIAN LOSERS AND EPINICIAN POETICS

While athletic competition relies on comparison (the necessary similarity of opponents, rules, conditions of victory), epinician poetry claims superlative fame and similarly singular victors. By addressing all explicit and implicit instances of losers and losing, and by paying close attention to epinician language (particularly boasts and litotes), this article deconstructs the naturalized binary of winner/loser in the poetry of Pindar and Bacchylides. Athletic competition, which is structured around similarity, problematizes the matchless fame of epinican and therefore epinician poetry, paradoxically, must work against the essential elements of the very action (i.e., sporting victory) that it purports to celebrate.

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