约翰卫斯理,联合教会,圣经的权威

Glen O'Brien
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引用次数: 2

摘要

本文旨在通过呼吁卫斯理遗产,为联合教会的神学话语做出贡献,以建立一种可行的方法来实现圣经的权威。它注意到自由派和保守派都试图劫持约翰·卫斯理的观点,为自己的政治和教会目的捍卫圣经权威的特殊观点。而不是依靠卫斯理的“修辞华丽”圣经权威,这篇文章考虑他的整体方法来论证卫斯理在一个慷慨的正统的范围内肯定了严格的圣经批评。认识到在读者回应批评的光照下,新教唯独圣经的原则价值有限,这里认为某种传统的圣经解读(如“正典有神论”)是必要和可取的。有人认为,自由派和保守派之间围绕《圣经》的权威所划下的老战线,正迅速成为历史调查的内容,而不再是联合教会内部冲突的焦点(其他主流新教教派也是如此)。相反,争论的领域将在于确定教会的话语是否清楚地阐述了基督教的福音。在这样一个“激进的中间”中,圣经权威将在一个框架内得到认可,该框架包括对文本的学术批评,同时允许在对“上帝普遍的,预先的,改变的爱”的深刻传统承诺中存在不同的解释意见。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
John Wesley, the Uniting Church, and the authority of Scripture
This article aims at contributing to the Uniting Church’s theological discourse by appealing to its Wesleyan heritage in order to establish a workable approach to the authority of Scripture. It takes note of attempts by both liberals and conservatives to hijack John Wesley’s opinions to defend idiosyncratic views of biblical authority for political and ecclesial purposes of their own. Rather than relying on Wesley’s ‘rhetorical flourishes’ on scriptural authority, this article considers his overall approach to argue that Wesley affirmed rigorous biblical criticism within the bounds of a generous orthodoxy. Recognizing that in the light of reader-response criticism, the Protestant principle of sola scriptura has limited value, it is argued here that some kind of traditioned reading of Scripture (such as ‘canonical theism’) is necessary and desirable. It is suggested that the old battle lines drawn between liberals and conservatives over the authority of the Bible are rapidly becoming the stuff of historical enquiry rather than being situated at the coalface of conflict in the Uniting Church (this is also the case in other mainline Protestant denominations). Instead, the area of dispute will lie in determining whether or not the church’s discourse clearly sets forth the Christian gospel. In such a ‘radical middle’, biblical authority will be recognized within a framework that embraces scholarly criticism of the text while allowing difference of interpretive opinion within a deeply traditioned commitment to ‘God’s universal, prevenient, transforming love’.
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