M. Misbahuddin
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引用次数: 1

摘要

服装并不局限于覆盖身体的织物。在很长一段时间里,甚至需要几个世纪的时间,尤其是当人们开始认识到文明的时候。在他们的社会生活中,服装成为社会主体的延伸。在爪哇文化中,自尊体现在语言上,而身体荣誉体现在服饰上。只是这句话只适用于雅加达的精英阶层,并不适用于普通人。20世纪初,随着普通百姓向中上层阶级的崛起,精英地位的争夺通过穿着来进行。作者运用历史的分析方法和多维度的方法,试图展示普通人通过穿衣服达到中上层阶级地位的斗争的复杂性。长期以来被精英阶层推崇的服装神圣化,在20世纪初开始走向非神圣化。去神圣化的象征是小Surakarta priyayi优雅优雅的姿势。这种态度对新公民经验在社会中产生的社会现实产生了模糊的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
PRIYAYI DAN FASHION; PERUBAHAN CARA BERPAKAIAN PRIYAYI KECIL SURAKARTA 1900-1920
Clothing is not limited to fabrics that cover the body. For a long time it took even centuries, especially when people started to recognize civilization. Clothing became an extension of the social body in their social life. In Javanese culture, self-esteem is in words, while body honor is in clothing. It's just that this phrase is only used by the elite in Surakarta and doesn't apply to ordinary people. At the beginning of the 20th century, along with the rise of the common people to the upper middle class, the struggle for elite status was fought through the wearing of clothes. Using historical methods of analysis and multidimensional approaches, the author attempts to demonstrate the complexity of the struggle of ordinary people to reach the position of the upper middle class by wearing clothes. The sacralization of clothing, long lauded by the elite, began to de-sacralize at the beginning of the 20th century. De-sacralization is symbolized by the elegant and elegant posture of the little Surakarta priyayi. This attitude has an ambiguous impact on the social reality in which new civic experiences arise in society.
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