分裂的主权,Ḍakaitī(土匪),和“犯罪部落”在一个“小”国家的后期殖民印度

IF 0.1 Q3 HISTORY
Oliver Godsmark
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引用次数: 0

摘要

学者们通常认为,在欧洲统治的影响下,20世纪殖民背景下的主权与现代领土边界国家的联系越来越紧密。然而,直到20世纪,仍然有更多的可塑性和无定形的主权结构。本文以印度中部殖民地后期的一个“小”邦印多尔为例,揭示了在这种格局下ḍakait(“土匪”)的持续活力。通过将国家视为一个分解的实体,它捕捉到了这些社区如何与当地州代表保持复杂的互惠关系。这些相互作用挑战了南亚及其他地区的旧历史,这些历史将盗匪行为主要理解为国家逃避或抵抗的证据,而不是反映出相互关联和分级管辖的连锁网络。通过在“日常”层面探索ḍakait与国家之间的联系,本文也对现有的更广泛的制度框架提出了质疑,该框架将这些社区归类为“犯罪部落”。这种联系可能会引起当地的反应,削弱他们的民族志分类,并使南亚种姓和“部落”本质化的后殖民批评复杂化。重新定义主权最终为我们提供了一个令人信服的分析工具,以重新考虑与殖民知识、边缘性和国家-社会关系有关的更广泛的学术公理。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Fragmented Sovereignty, Ḍakaitī (Banditry), and ‘Criminal Tribe’ in a ‘Minor’ State of Late Colonial India
Abstract Scholars have often considered twentieth-century sovereignty in colonial contexts as increasingly connected to the modern, territorially bounded state, stimulated by the influence of European rule. Yet there remained more malleable and amorphous sovereign configurations well into the twentieth century. Focusing on the case of Indore, a ‘minor’ state in late colonial central India, this article reveals the ongoing dynamism of ḍakait (‘bandits’) within such configurations. By approaching the state as a disaggregated entity, it captures how such communities held complex reciprocal relationships with local state representatives. These interactions challenge older histories, both in South Asia and beyond, that understand banditry primarily as evidence of state evasion or resistance, rather than reflecting an interlocking web of relational and gradated jurisdictions. By exploring connections between ḍakait and the state at the ‘everyday’ level, this article also takes issue with existing emphases on the wider institutional frameworks that classified such communities as ‘criminal tribes’. Such connections could engender local responses that undercut their ethnographic categorization and complicate postcolonial critiques of the essentialization of caste and ‘tribe’ in South Asia. Reconceptualizing sovereignty ultimately provides us with a compelling analytic tool to reconsider wider scholarly axioms relating to colonial knowledge, marginality, and state–society relations.
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来源期刊
CiteScore
0.10
自引率
0.00%
发文量
6
期刊介绍: “Ajalooline Ajakiri. The Estonian Historical Journal” is peer-reviewed academic journal of the Institute of History and Archaeology, University of Tartu. It accepts articles in Estonian, English or German. It is open to submissions from all parts of the world and on all fields of history, but articles, reviews and communications on the history of the Baltic region are preferred.
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