滑板,时间和伦理:母亲和风险的汽车民族志冒险

IF 1.6 Q2 ETHICS
Esther Sayers
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引用次数: 2

摘要

作为一名52岁的学者和三个孩子的母亲,本研究探讨了“我有时间去玩滑板吗?”“它以时间、伤害、衰老和学习为主题,探讨了西蒙娜·德·波伏娃关于模棱两可的伦理问题。”该方法采用了自我民族志和感官方法来记录作者自己在四十多岁时学习滑板的经历,并将学习滑板作为考虑时间和生产力的工具。作者采用波伏娃的超越性伦理来应对老龄化的心理负担,并为抽时间玩耍提供了持续的方法方法。作者颠覆了从童年到成年的进步和知识获取的观念,而是探索了从成人到儿童的相反过渡。本文总结了终身学习的价值,以及关于生产力的扩展思想对我们在世界上的道德定位意味着什么。一起在滑板场上需要滑板爱好者之间的道德契约,一种明确的道德契约,在这种契约中,遵守不成文的规则意味着每个人都有足够的空间来保持安全。受伤的风险和时间含义贯穿于我们在生活的不同阶段所做的选择,因为我们在个人欲望和社会利益之间寻找平衡。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Skateboarding, Time and Ethics: An Auto Ethnographic Adventure of Motherhood and Risk
ABSTRACT As a 52-year-old academic and mother of three, this research explores the ethics of the question ‘do I have time to go skateboarding?’ Using the themes of time, injury, ageing and learning, it explores the question in relation to Simone de Beauvoir’s ethics of ambiguity. The approach employs autoethnographic and sensory methods to document the authors own experience of learning to skateboard in her late forties and uses learning to skateboard as a vehicle from which to consider time and productivity. Embracing Beauvoir’s ethics of transcendence in navigating the psychological burden of ageing and informing the ongoing methodological approach required for making time to play, the author subverts ideas of progression and knowledge acquisition from childhood to adulthood and explores instead the converse transition from adult to child. The article draws conclusions about the value of lifelong learning and what expanded ideas about productivity mean for our ethical positioning in the world. How being in the skatepark together requires an ethical contract between skateboarders, an unambiguous ethics of being together where adhering to a system of unwritten rules means that everyone has enough space to stay safe. Risk and the time implications of injury are explored throughout in terms of the choices we make at different stages of our lives as we navigate a balance between personal desire and social good.
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来源期刊
CiteScore
2.50
自引率
23.10%
发文量
20
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