贫民窟、空间与灵性:当代巴西的宗教多样性

Jeff Garmany
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引用次数: 6

摘要

自20世纪80年代末以来,越来越多的学术文献关注拉丁美洲和其他不太富裕的世界地区(如非洲和东南亚)的“福音化”。这项研究对探索一系列相互关联的社会、政治、经济和文化实践很有价值,它一直在思考宗教信仰变化的含义,以及这些变化对社会和空间的影响。例如,在巴西——拥有世界上最多的天主教徒和快速增长的福音派人口——研究人员认为,这个国家的精神转变可能会带来重大的政治和文化变革,特别是在福音派教会最为突出的贫困城市社区(即贫民窟)。虽然有许多记载记录了这些变化并反映了它们的潜力,但迄今为止,很少有地理学家对这些争论做出过贡献。伴随这种精神转变的空间变化,社区和城市的变化方式,以及新的和融合的宗教实践的日常影响,仍然是未知的。本文通过对巴西东北部一个贫民窟社区的案例研究,探讨了巴西当代城市景观中宗教多样性及其变化的社会空间特征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Slums, space and spirituality: religious diversity in contemporary Brazil
Since the late 1980s, a growing body of academic literature has focused upon the ‘evangelicalisation’ of Latin America and other, less affluent world regions (e.g. Africa and Southeast Asia). Valuable for exploring a host of interconnected social, political, economic and cultural practices, this research has consistently pondered the implications of changing religious affiliations and what the effects of these changes might hold for society and space more generally. In Brazil, for example – with more Catholics than any country in the world and a rapidly growing evangelical population – researchers suggest that the country's spiritual shift may bring with it significant political and cultural change, particularly in the impoverished urban communities (i.e. favelas) where evangelical churches are most prominent. While numerous accounts exist to document these changes and reflect upon their potentialities, few geographers, as of yet, have contributed to these debates. Still unknown are the spatial changes that accompany this spiritual shift, the ways that neighbourhoods and cities are changing, and the day-to-day effects of new and syncretistic religious practices. Through a case study of a favela community in northeastern Brazil, this paper considers the socio-spatialities of religious diversity and change within Brazil's contemporary urban landscape.
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