“骨子里的祖父”

IF 0.2 0 RELIGION
Rebecca C. Hughes
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引用次数: 1

摘要

教会传教协会的福音派圣公会建立了一个关于1900-1920年乌干达教会增长的胜利叙述。这种叙述是从种族理论、哈密特假说和对乌干达人的钦佩中的殖民征服发展而来的。当传教会因成功而面临关闭时,传教士们转而使用科学的种族主义语言来描述乌干达人和保护传教会。大多数关于传教士的研究认为,由于传教士对精神平等的承诺,他们避免了科学上的种族主义。这一集揭示了传教士将种族和神学思想交织在一起的复杂方式,以证明传教和乌干达的特殊性是正当的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Grandfather in the Bones”
Evangelical Anglicans of the Church Missionary Society constructed a triumphal narrative on the growth of the Ugandan Church circa 1900–1920. This narrative developed from racial theory, the Hamitic hypothesis, and colonial conquest in its admiration of Ugandans. When faced with closing the mission due to its success, the missionaries shifted to scientific racist language to describe Ugandans and protect the mission. Most scholarship on missionaries argues that they eschewed scientific racism due to their commitment to spiritual equality. This episode reveals the complex ways the missionaries wove together racial and theological ideas to justify missions and the particularity of Uganda.
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来源期刊
CiteScore
0.40
自引率
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发文量
11
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