阿尔巴尼亚人史诗中的女性形象

Dea Karakaçi
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引用次数: 0

摘要

本文通过对“英雄循环”语料库,即阿尔巴尼亚人的史诗或与巴尔干邻国相似的阿尔巴尼亚史诗的语境分析,旨在证明史诗的书写时间开始具有母系特征(当英雄的父亲缺失时,母亲具有特殊的地位),并尝试歌词与史诗的共存(由于主题中的女性角色而聚集)。从方法论的角度来看,所使用的分析是描述史诗中的女性角色,无论是消极的还是积极的,以及她们在史诗主题中概述的行动过程中的作用。文本的分析预测了基于比较人类学数据(构成事件或乐器起源的山区文化生活)的解释,也预测了属于同一时期的民谣或传说。综上所述,本文确定假定X-XII世纪为该循环建立的时间,并进一步证明了由于阿尔巴尼亚领土上的母系统治[UP1]。从侧面来看,虽然史诗被认为是史诗,但这并不妨碍流行的艾丁将歌词形式接近于某些人物(主要是女性),这一事实证实了史诗与歌词共存或混合类型的早期。关键词:女性,史诗,抒情,母权制,英雄循环。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Female Profile in the Epos of Albanians
Through the contextual analysis of the “Cycle of Heroes” corpus, known as the Epos of Albanians or Albanian Epos similar with neighbors in Balkan, this thesis aims to prove the written time of epos in the beginning of matriarchy features (the mother has a special place when the father of heroes is missing) and attempts the coexistence between lyrics and epic (assembled thanks to the female roles in the subject). From the methodology perspective, the analysis used is the one which describes the female character in the epos, being it negative or positive, and their role in the action’s course outlined in the epic’s subject. Text’s analysis anticipates the interpretation based on comparative anthropological data (cultural living in the mountains that composes the origin of the event or musical instruments), but also in ballads or legends belonging to the same period. In conclusion, this thesis determines that century X-XII is assumed as the time when the cycle is established, and furthermore, it is proven due to the matriarchy rule in the Albanian territories [UP1].  From the profile standpoint, the fact that epos is considered as epic did not prevent the popular Aedin to approach the lyrics forms to certain characters (mostly females), a fact that verifies the early coexistence between epic and lyrics or mixed types. Keywords: female, epic, lyric, matriarchy, cycle of heroes.
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