安斯基(Shloyme Zanvil Rapoport)

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
B. Horowitz
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引用次数: 0

摘要

谢苗·安斯基是一位犹太作家、剧作家、犹太民间传说研究者、革命家和政治活动家。他于1863年10月27日出生在白俄罗斯恰斯尼基(靠近维捷布斯克)的Shloyme Zanvil Rapoport,于1920年11月8日在波兰Otwock去世。他出生在一个相对贫穷的家庭;他的父亲显然不在,而他的母亲拥有并经营着一家小客栈。安斯基从小就和当地的农民、酒鬼和打架的人接触,他们是俄罗斯帝国西北地区(现在的白俄罗斯)的不幸之人。虽然他上的是一所宗教小学(heder),但他在很小的时候就拒绝了传统的犹太习俗和拉比律法的权威。在维捷布斯克,他与犹太自治运动的未来领袖查伊姆·日特洛夫斯基(Chaim Zhitlowski)成为朋友,两人学习意第语和俄语的革命文学。16岁时,安斯基离开家,在犹太家庭中担任俄语教师;他利用自己的地位说服他的下属离开犹太教的“狭隘”生活。到18岁时,他已经为年轻的犹太人中离家出走的人组织了一个中途之家。离开白俄罗斯后不久,他前往乌克兰顿河盆地的煤矿,在那里他开始收集矿工们的民间传说。在那里,他写了他的第一部关于农民读者的作品和他的第一部关于西北地区犹太人生活的故事。不久,他就搬到了圣彼得堡,在颇受欢迎的杂志《俄罗斯人》(Russkoe Bogatstvo)担任编辑。1892年,出于对警察的恐惧,他离开了俄罗斯,最终搬到了巴黎,在那里他找到了一份工作,成为著名的俄罗斯民粹主义者彼得·拉夫罗夫(peter Lavrov)的秘书。1900年拉夫罗夫去世后,安斯基成为社会革命党领袖。他继续写关于犹太人生活的故事,包括小说《拓荒者》(1903-1905)。由于沙皇的特赦,他于1906年1月返回俄国。他开始大量发表关于犹太民间传说的文章。1912年,他组织了犹太民族志探险队;他和一群专家一起,走遍了定居点的部分地区,收集了文物、歌曲和民间故事。1915年,他与俄罗斯军队一起驻扎,他自愿为受战争影响的犹太社区捐款,主要是在加利西亚(乌克兰)、波多利亚和布科维纳。他的工作成果是一本关于第一次世界大战期间犹太人生活遭到破坏的回忆录。战争结束时,安斯基成为犹太复国主义和弗拉基米尔(泽耶夫)贾博廷斯基(Vladimir (Ze’ev) Jabotinsky)思想的忠实信徒。二月革命后,他回到圣彼得堡,并收集了他的材料,这些材料构成了俄罗斯第一个犹太民族志博物馆。他代表社会革命党被选入制宪会议,但布尔什维克从未允许制宪会议运作,并对逃往波兰的安斯基发出了逮捕令。安斯基住在维尔纳附近的一家疗养院,他的健康状况不断恶化,他组织了一个新的犹太民族志项目,这个研究所将成为最初的犹太民族志研究所。1920年,他被转移到华沙郊外的另一家疗养院,在那里他继续研究犹太民间传说,直到去世。
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An-sky (Shloyme Zanvil Rapoport)
Semyon (Shimon) An-sky was a Jewish author, playwright, researcher of Jewish folklore, revolutionary, and political activist. He was also an aid worker during World War I. He was born Shloyme Zanvil Rapoport in Chasniki, Belarus (near Vitebsk) on 27 October 1863, and died on 8 November 8 1920 in Otwock, Poland. He was born into a relatively poor family; his father was notably absent, while his mother owned and ran a small inn. An-sky grew up in contact with the local peasantry, drinkers, and brawlers—the unfortunates of the Northwest Territories in the Russian Empire (now Belarus). Although he attended a religious primary school (heder), at an early age he rejected a life of traditional Jewish observance and the authority of rabbinic law. In Vitebsk, he became friendly with Chaim Zhitlowski, the future leader of the Jewish Autonomy movement, and the two studied revolutionary literature in Yiddish and Russian. At age sixteen, An-sky left his home to become a tutor of Russian among Jewish families; he used his position to convince his charges to leave the “straight and narrow” life of Judaism. By the age of eighteen he had organized a half-way house for runaways among young Jews. Soon after he left Belorussia and traveled to the coal mines in the Don Basin in Ukraine, where he began collecting folklore among the miners. It was there that he wrote his first works on the peasant reader and his first stories about Jewish life in the Northwest Territories. He soon moved to St. Petersburg and served on the editorial board of the popular journal Russkoe Bogatstvo. In 1892, out of fear of the police, he left Russia and moved ultimately to Paris, where he found employment as the secretary to the famed Russian populist Pyotr Lavrov. After Lavrov’s death in 1900, An-sky became a leader in the Socialist Revolutionary Party. He continued to write stories about Jewish life, including the novel Pioneers (1903–1905). He returned to Russia in January 1906 as a result of the Tsar’s amnesty. He began publishing widely on Jewish folklore. In 1912 he organized the Jewish Ethnographic Expedition; together with a group of specialists, he traveled through parts of the Pale of Settlement and collected artifacts, songs, and folktales. In 1915, billeted with Russian forces, he volunteered to bring money to Jewish communities affected by war, predominantly in Galicia (Ukraine), Podolia, and Bukovina. His work resulted in a memoir about the destruction of Jewish life during World War I. At the end of the war, An-sky became a devotee of Zionism and the ideas of Vladimir (Ze’ev) Jabotinsky. He returned to St. Petersburg after the February Revolution, and to his collection of materials, which constituted Russia’s first Jewish Ethnographic Museum. He was elected to the Constituent Assembly on behalf of the Socialist Revolutionary Party, but the Bolsheviks never permitted the Assembly to operate and put out an arrest warrant for An-sky, who escaped to Poland. Living in a sanatorium near Vilna, with his health deteriorating, An-sky organized a new Jewish ethnographic project, an institute that would become the original YIVO. In 1920 he was moved to another sanatorium outside of Warsaw, where he continued his studies of Jewish folklore until his death.
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来源期刊
Nordisk Judaistik-Scandinavian Jewish Studies
Nordisk Judaistik-Scandinavian Jewish Studies HUMANITIES, MULTIDISCIPLINARY-
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