“狂野教会”与时间的紧张:论现代印尼宗教间关系的空间与时间

Q4 Computer Science
Daniel Andrew Birchok
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引用次数: 0

摘要

摘要:该手稿利用档案材料讲述了20世纪70年代围绕亚齐南部基督教教堂建设的紧张局势,并在1978年和1979年烧毁了几座教堂。然后,它说明了亚齐早期的这些争议与此后在印度尼西亚发生的类似性质的争议之间的连续性。我用这种比较来反思,现代印尼的宗教间冲突和对抗是如何受到群岛宗教历史和未来的领土化观念的影响的。我认为,这些宗教差异和历史的属地化概念,今天影响了诸如管理礼拜场所建筑的国家层面的法律和官僚法规等事情,这反过来又有助于这些观念在印度尼西亚公共生活中的归化。在提出这一论点时,我参与了最近对印尼政治传统的讨论,即没有自由主义的宽容,尤其是杰里米·门奇克(Jeremy Menchik)提出的“虔诚的民族主义”,说明了对群岛空间和时间的生活经验的关注如何有助于理解这些传统是如何超越政治精英圈子而引人注目的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Wild Churches” and Chronotopic Tensions: On the Space and Time of Interreligious Relations in Modern Indonesia
Abstract:The manuscript uses archival materials to tell the story of tensions surrounding the building of Christian churches in south Aceh in the 1970s, which culminated in the burning of several churches in 1978 and 1979. It then illustrates continuities between these earlier controversies in Aceh and those of a similar nature that have occured in Indonesia since. I use this comparison to reflect upon how interreligious conflict and confrontation in modern Indonesia has been informed by territorialized ideas of the archipelago’s religious history and future. I argue that these territorialized notions of religious difference and history today inform such things as the nationallevel legal and bureaucratic regulations that govern the building of houses of worship, which in turn contributes to the naturalization of these ideas in Indonesian public life. In making this argument, I engage recent discussions of Indonesian political traditions of tolerance without liberalism, especially Jeremy Menchik’s formulation of “godly nationalism,” illustrating how attention to lived experiences of the space and time of the archipelago helps make sense of how such traditions come to be compelling beyond circles of political elites.
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来源期刊
Internetworking Indonesia
Internetworking Indonesia COMPUTER SCIENCE, SOFTWARE ENGINEERING-
CiteScore
0.60
自引率
0.00%
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0
审稿时长
30 weeks
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