Johann Christian Edelmann’s Radicalism: A Synthesis of Enlightenment and Spirituality

In this paper Johann Christian Edelmann’s radicalism is studied from two points of view. First, the reasons why he unanimously is labeled as a radical thinker are considered and evaluated: his vehement style and language, his affinity with radical pietism, his turn to rationalism, his Spinozism, his massive internal and external criticism of the Bible and of the Christian faith. Second, the threefold progressive message Edelmann wanted to transmit to us through his dynamic and unstructured works is revealed and discussed: his plea for peace and justice based on a secularization of Jezus’ gospel of love, his promotion of a non-dogmatic freethinking which combines freedom of thought and of speech with pluralism and open-mindedness, his defence of a pan(en)theistic, philosophical religiosity by which he extends the scope of religiosity beyond the limits of any established creed. The extreme rational nature of his external criticism of religion and his humanistic messages prove that Edelmann joined after a long journey the Enlightenment movement. Simultaneously, he remained a homo religiosus. His