旧梦重演

PRISM Pub Date : 2020-10-01 DOI:10.1215/25783491-8690372
Ban Wang
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引用次数: 0

摘要

作为五四启蒙运动的倡导者和中国传统的批判者,鲁迅很少被理解为对科技理性神话的先见之明的批判。本雅明在现代性批判中援引了前现代文化中人与自然的乌托邦式和解。同样,鲁迅也描绘了古代世界的景象,在那里,农民与自然互惠共生,崇拜超自然的生物,遵守历史悠久的仪式。鲁迅将进步和技术的神话与伪善的士绅、以启蒙和理性的名义追求权力、地位和利益的技术官僚精英发出的“恶毒声音”的破坏性合唱联系在一起。他宣称,当务之急是“摆脱这些伪善的绅士;‘迷信’可能还会存在。”本文借助本雅明的洞察力和与鲁迅的亲和力,探讨了中国作家在现代性批判中对过去神话和生态形象的恢复。面对中国早期现代化中对进步和技术的拜物教,鲁迅试图从古老的传统中发现和救赎原始形象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Old Dreams Retold
As a champion of May Fourth enlightenment and a critic of Chinese tradition, Lu Xun is less understood as a prescient critic of the myth of science and technological rationality. Walter Benjamin invoked the utopian reconciliation of humans and nature from premodern culture in critiques of modernity. Similarly, Lu Xun conjured up images of the ancient world where rural folks lived in reciprocity with nature, worshiped supernatural beings, and observed time-honored rituals. Lu Xun linked the myth of progress and technology to a destructive chorus of “malevolent voices” by a hypocritical gentry, a technocratic elite that sought power, status, and profit in the name of enlightenment and rationality. He proclaimed that it is urgent to “rid of ourselves of this hypocrite gentry; ‘superstition’ may remain.” Invoking Benjamin's insight and affinity with Lu Xun, this article explores the Chinese writer's recovery of the mythical and ecological images from the past in the critique of modernity. Confronted with the fetishism of progress and technology in China's early modernization, Lu Xun sought to uncover and redeem primordial images from archaic traditions.
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PRISM
PRISM Arts and Humanities-Literature and Literary Theory
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