当代日本的浪漫主义新人组

Rosamond Lee
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引用次数: 7

摘要

在动荡的巴库松时期,一群年轻男子被巴库府招募,以保护京都免受激进的皇室忠诚者的侵害。尽管他们在日本的历史地位有限,但他们却被浪漫化和偶像化。这篇文章试图通过在柴巴的流行历史小说Ryōtarō中找到与人们普遍想象的新仙魂最接近的结晶来理解这一现象。安东尼奥·葛兰西(Antonio Gramsci)解释说,读者被通俗文学所吸引,是因为它反映了他们的“时代哲学”,这可以通过研究通俗英雄和他们后来的复制品来发现。这篇文章将通过比较柴巴在《魔约剑》中的英雄形象与21世纪流行漫画《银玉》中柴巴的转世形象,以及从亚马逊网站上的顾客评论中辨别读者对《魔约剑》的反应,来找出《新原魂》吸引人的原因。从这些研究中可以看出,近年来日本公众将新人组浪漫化的一个可能原因可能是他们被自主、自决的英雄所吸引,这些英雄也欣赏社区的价值。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Romanticising Shinsengumi in Contemporary Japan
Shinsengumi, a group of young men recruited by the Bakufu to protect Kyoto from radical Imperial House loyalists in the tumultuous Bakumatsu period, is romanticised and idolised in Japan despite its limited place in history. Th is article attempts to comprehend this phenomenon by locating the closest crystallisation of popularly imagined Shinsengumi in Moeyo ken, a popular historical fi ction by Shiba Ryōtarō. Antonio Gramsci explains readers are attracted to popular literature because it refl ects their ‘philosophies of the age’, which may be discovered by examining popular heroes with their subsequent replications. Th is article will identify why Shinsengumi is appealing by comparing Shiba’s hero in Moeyo ken with its twenty-fi rst century reincarnation in Gintama, a popular manga series, and by discerning reader response to Moeyo ken from customer reviews on Amazon.co.jp. It will be demonstrated from these studies that a likely reason for the Japanese public’s romanticisation of Shinsengumi in recent years could be their attraction to autonomous, self-determining heroes who also appreciate the value of community.
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