改革伊斯兰教法法特瓦·巴图尔·马萨伊尔·纳哈图·乌拉玛在印度尼西亚计划生育(KB)的方法

Q1 Arts and Humanities
A. Hakim, R. Ahmad, S. Jaafar
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引用次数: 1

摘要

本研究旨在找出NU (nahdatul ulama)的Bahsul Masail关于计划生育法(KB, keluarga Berencana,或计划生育)在印度尼西亚的更新,它从haram, makruh和halal的法律开始。它通过maqasid shari'ah方法作为伊斯兰法律的更新规定了条件。本研究采用定性和描述性的分析方法,采用maqasid方法。此外,利用演绎思维方法对所得数据进行描述性分析。研究结果表明:1)有条件的计划生育法律教令(KB)从haram、makruh、halal改变的原因是一种新的“illat”,即时代的要求。2) Bahthul Masail NU在某些条件下同意新的法特瓦。3)通过伊斯兰教法(maqasid sharia)更新新的计划生育法特瓦,不仅可以避免经济衰退,还可以将国家的儿童从看护人、疾病、道德沦丧、信仰、犯罪以及其他社会疾病中拯救出来。关于Bahtsul Masail计划生育方案的许可问题,NU已经注意到其目标(maqasid)和社会条件,因为计划生育本质上只是实现目标(maqasid)的一种手段或工具(wasail)。行善和行善的手段被认为是允许的和神圣的,而作恶和伤害的手段被认为是邪恶的和非法的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Methodology of Reforming Islamic Law Fatwa Bahthul Masail Nahdhatu Ulama in Family Planning (KB) in Indonesia by the Maqasid Shari'ah Approach
This research aims to find out the renewal of NU (nahdatul ulama)'s fatwa of Bahsul Masail about the law of family planning (KB, keluarga Berencana, or family planning) in Indonesia, where it started from a law of haram, makruh, and halal. It specifies conditions through the maqasid shari'ah approach as a renewal of Islamic law. This study utilizes qualitative and descriptive analytical methods using a maqasid approach. In addition, the data that is obtained is analyzed descriptively by using deductive ideation methods. The results of this study are: 1) The reason for changing the legal fatwa on family planning( KB) from haram, makruh, and halal with condition is because of a new 'illat, namely the demands of the times. 2) Bahthul Masail NU agrees to the new fatwa under certain conditions. 3) The renewal of the new Family Planning Fatwa through the maqasid sharia approach can be carried out not only to avoid economic downturns but also to save the nation's children from caretakers, disease, low morality, faith, and crime, as well as other social ailments. Regarding the permissibility of the Bahtsul Masail Family Planning Program, NU has already paid attention to its goals (maqasid) and the conditions of society because family planning is essentially only a means or tool (wasail) to achieve goals (maqasid). Means for good and maslahah are considered permissible and sunnah, while means for evil and harm are considered makruh and unlawful.
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来源期刊
Al Ihkam Jurnal Hukum  Pranata Sosial
Al Ihkam Jurnal Hukum Pranata Sosial Arts and Humanities-Religious Studies
CiteScore
2.50
自引率
0.00%
发文量
18
审稿时长
16 weeks
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